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Gossip, Humor, and the Art of Becoming an Intimate of Jesus

机译:八卦,幽默和成为耶稣亲密的艺术

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In Living Stories (Capps 1997) I addressed the rather broad consensus among clergy and laity alike that gossip is destructive of congregational life, a consensus based on the view that gossip invariably involves negatively critical conversations about other individuals and groups. However, this view is not supported by social scientific research and literary studies on gossip, which present a more complex picture of this form of human communication. On the other hand, the claim that gossip is trivial is more difficult to challenge, so I made a case for the importance of the trivial through consideration of the formal similarities between gossip and the narratives that comprise the Gospels, including the fact that both employ an “esthetic of surfaces” that focuses on specific personal particulars and that the stories that are told derive their power from the freedom that the participants in the conversation gain from entering imaginatively into the life of other persons. The present article furthers the exploration of the affinities between gossip and Gospel narratives by noting the role of humor in fostering good gossip and the mutually supportive role of gossip and humor in the art of becoming an intimate of Jesus.
机译:在《生活故事》(Capps,1997年)中,我谈到了神职人员和俗人之间的广泛共识,即八卦破坏了会众的生活,这种共识是基于这样的观点,即八卦总是涉及对其他个人和群体的负面评论。但是,有关八卦的社会科学研究和文学研究不支持这种观点,后者对这种人类交流形式提供了更为复杂的描述。另一方面,说八卦很琐碎的主张更难挑战,因此我通过考虑八卦与组成福音的叙述之间的形式相似性,包括两者都使用的事实,来证明琐碎的重要性。一种专注于特定个人细节的“表面美学”,所讲述的故事源于对话参与者从想象力地进入他人生活中获得的自由中获得的力量。本文通过注意幽默在培养良好的八卦中的作用以及八卦与幽默在成为耶稣的亲密艺术中的相互支持作用,进一步探讨了八卦与福音叙事之间的亲和力。

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