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The ethical speaking of objects: ethics and the 'object-ive' world of Khmer Rouge young comrades

机译:客体的伦理诉说:高棉胭脂年轻同志的伦理与“客体”世界

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摘要

Discussions of the ethics of organization are often based on crucial but mostly abstract categories. The role of these categories is not contested here but, in line with a sociomaterial view of organizations, we suggest that objects also participate in ethical processes and that they fulfil a number of important roles in the social construction of ethics. We study this possibility via the extreme case of young Khmer Rouge combatants participating in two operational units (elite Division 703 and the S-21 death camp), and discuss how objects played critical roles in connecting macro-ideological and micro-individual dimensions with ethical relevance. We suggest that objects conveyed ethical meaning and that they initially offered opportunities to validate, materially, the Khmer Rouge ideology amongst this group and to justify their genocidal action. At a later stage, they evidenced the impossibility of escape from the totalitarian gaze of the Angkar. Ethics, we conclude, partly speak through objects.
机译:组织伦理学的讨论通常基于关键但大多是抽象的类别。这些类别的作用在这里没有争议,但根据组织的社会材料观点,我们建议对象也参与道德过程,并且它们在道德的社会建构中起着许多重要作用。我们通过参加两个行动单位(精英703师和S-21死亡集中营)的年轻红色高棉战斗人员的极端案例研究这种可能性,并讨论对象如何在将宏观意识形态和微观个体维度与道德联系起来时发挥关键作用关联。我们建议对象传达伦理意义,并且它们最初提供了机会来从实质上验证这一群体中的红色高棉意识形态并证明其种族灭绝行为是合理的。在后来的阶段,他们证明不可能逃离安加极权主义的目光。我们得出结论,伦理学部分是通过对象说话的。

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