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Ibn Khaldun's influence on current international relations theory

机译:伊本·卡尔顿(Ibn Khaldun)对当前国际关系理论的影响

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摘要

Ibn Khaldun has been cited as an alternative progenitor of realism and social constructivism in the academic world of international relations. Dr Susan Strange, for example, offers him as an alternative to Machiavelli as an inspirer/foundational text author for the discipline of international relations (1995, 'Political economy and international relations', in International relations theory today, K. Booth and S. Smith, eds, University Park, PA: Pennsylvania State University Press, p. 172). This paper argues that there is great value in re-examining Ibn Khaldun's contribution in terms of his concepts of 'asabiyah, the dynastic cycle and the relationship between religion and power. A basic re-examination of the concepts reveals that they are the ancestral forms of what is called today identity, the hegemonic cycle and the notion of 'civilisations'.
机译:伊本·卡尔顿(Ibn Khaldun)被认为是国际关系学术世界中现实主义和社会建构主义的替代祖先。例如,苏珊·斯特朗奇(Susan Strange)博士向他提供了马基雅维利(Machiavelli)的替代人选,他是国际关系学科(1995年的《政治经济与国际关系》,现为国际关系理论K.史密斯编辑,宾夕法尼亚州大学公园市:宾夕法尼亚州立大学出版社,第172页)。本文认为,从伊本·哈勒敦的“ asabiyah”,朝代循环以及宗教与权力之间的关系等概念重新审视伊本·哈勒敦的贡献具有重大价值。对这些概念进行基本的重新审查后发现,它们是当今身份,霸权周期和“文明”概念的祖传形式。

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