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Economics as ideological discourse practice: a Gramsci-Foucault-Lacan approach to analysing power/knowledge regimes of subjectivation

机译:作为思想话语实践的经济学:分析主观权力/知识制度的克拉姆斯 - 福克拉姆 - 分析权力/知识制度的方法

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Ideology analyses play an important role in Cultural Discourse Studies because they investigate complex meaning production within various political systems and power structures. The notion of ideology can be analysed in different dimensions. Whereas Marx and Engels proposed a negative as well as a positive conception of ideology, sociologists such as Mannheim understood ideologies as sets of ideas and general world views. Some scholars in Discourse Studies seem to follow a conception of ideology that is located in-between Mannheim's conception and Marx's negative idea of 'false consciousness'. In this paper we define ideology as a political discourse practice devoted to exerting power and influence. Following Marx's positive notion, ideology is seen as a modality that regulates the relationship between the subject and a specific system of knowledge related to political action. Here, ideology refers to discourses as knowledge/ power regimes where the political-power aspect is suppressed through the subjectivation process itself. Following Gramsci, Foucault and Lacan, our theoretical framework helps us to analyse ideological discourse practices as different modalities of subjectivation. We propose three types of ideological subjectivation: oppressive forms, normalizing forms and resisting forms. Finally, these forms are illustrated with examples from economic expert discourses from Italy and Germany.
机译:意识形态分析在文化话语研究中发挥着重要作用,因为他们在各种政治系统和电力结构中调查了复杂的意义产量。意识形态的概念可以以不同的尺寸分析。虽然马克思和恩格斯提出了一个负面的思想概念,但曼海姆等社会学家理解意识形态作为思想和普遍的世界观。话语研究中的一些学者似乎遵循了位于曼海姆的概念和马克思的“虚假意识”的消极观念之间的思想的概念。在本文中,我们将意识形态定义为致力于施加权力和影响的政治话语实践。在马克思积极的概念之后,意识形态被视为规范主题与政治行动相关知识系统之间关系的态势。在这里,意识形态是指通过主观过程本身被抑制政治权力方面的知识/权力制度。在Gramsci,Foucault和Lacan之后,我们的理论框架有助于我们分析思想话语实践作为不同的主观模式。我们提出了三种类型的思想主观:压迫形式,正常化形式和抗性形式。最后,这些形式用来自意大利和德国的经济专家Discours的例子说明。

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