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Undermining populism through Gandhi's intercultural democratic discourse

机译:通过甘地的跨文化民主话语破坏民族主义

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Populism is receiving increasing attention and the intrinsic dependency of populism from liberal democracy is being scrutinised to find forms able to contain the populist rise, so far with limited success. Little consideration has been given to the implications that populism is a modern political category that could not emerge without liberal democratic regimes. This article analyses the entanglement between postcolonialism, democratic theory and populism in order to fill this research gap. It focuses on the notion of demagogic populism as a threat to democratic regimes that liberal theories are incapable of contrasting. It analyses in some detail the intercultural democratic discourse (IDD) of M. K. Gandhi, in order to understand to what extent it undermines the populist upsurge and contributes to structuring a substantive and intercultural alternative democratisation theory, with respect to liberal democracy. To cope with the extent of Gandhi's thought, after addressing some limits of liberal multiculturalism, the article focuses on four Gandhian categories: 'civilisation', 'duty', 'non-possession individualism' and 'spirituality'. As Gandhi engaged in the anti-colonial struggle and critical strategic dialogues in intra-civilisational contexts (tradition, religion, caste, modes of production, etc.), he advances a solid IDD, elaborating a groundbreaking vocabulary that includes ashram, satyagraha, swaraj and swadeshi.
机译:民粹主义正在接受越来越多的关注,普遍审查人口从自由主义民主的内在依赖,以找到能够遏制民粹主义崛起的形式,取得有限。据没有自由民主制度,人口主义是一种无法出现的现代政治类别,已经提出了很少的考虑。本文分析了后殖民主义,民主理论与民粹主义之间的纠缠,以填补这一研究差距。它侧重于揭开人口主义的概念,作为对民主制度的威胁,即自由理论无法对比。它在一些细节中分析了M. K. Gandhi的跨文化民主党人话语(IDD),以了解它在多大程度上破坏了民粹主义的高兴,并有助于构建实质性和跨文化的替代民主化理论,了解自由民主。为了应对甘地思想的程度,在解决了一系列自由培养的多元文化主义之后,这篇文章侧重于四个甘地类别:“文明”,“责任”,“非财产个人主义”和“精神”。由于甘地在文明内容中从事反殖民斗争和关键战略对话(传统,宗教,种姓,生产方式),他推进了一个坚实的IDD,详细阐述了一个包括Ashram,Satyagraha,Swaraj的突破性词汇和Swadeshi。

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