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Multiculturalism, Legal Pluralism and Local Government in Colombia: Indigenous Autonomy and Institutional Embeddedness in Karmata Rua, Antioquia

机译:哥伦比亚的多元文化主义,法律多元化和地方政府:安蒂奥基亚省Karmata Rua的土著自治和制度嵌入

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摘要

In the 1990s, Colombia decentralised politics and passed multicultural reforms as part of wider strategies to strengthen the state. Multiculturalism produced a complex institutional environment marked by jurisdictional overlap and legal plurality. The literature on Colombia's multiculturalism confirms that violence, indigenous rights abuses and the lack of enabling legislation on indigenous territorial entities limited ethno-political autonomy and instead enhanced the capacity of the state to transform indigenous identity and bureaucratise local decision-making practices. However, some indigenous authorities used the new institutions to take control of communal matters, changing local governments along the way. The better-known case of indigenous self-government is that of the Nasa people in Cauca, characterised by the capture of local institutions to advance ethnic rights. In my study of the Embera Chami of Karmata Rua (Antioquia) I argue that they represent an alternative approach centred on institutional embeddedness, or the repetition of ethnic autonomy rules by multiple layers of government.
机译:在1990年代,哥伦比亚下放政治权力,并通过了多元文化改革,以此作为加强国家战略的一部分。多元文化主义产生了一个复杂的制度环境,其特征是管辖权重叠和法律多元化。关于哥伦比亚多元文化主义的文献证实,暴力,土著权利的滥用以及缺乏对土著领土实体的授权立法,限制了民族政治自主权,反而增强了国家改变土著身份和官僚化当地决策做法的能力。但是,一些土著当局利用新机构来控制公共事务,并一路改变了地方政府。土著自治的最著名的例子是高加索地区的美国国家航空航天局(Nasa)人民,其特征是占领了地方机构以促进种族权利。在我对Karmata Rua(Antioquia)的Embera Chami的研究中,我认为它们代表了一种替代性方法,该方法以制度嵌入为中心,或者由多层政府重复实行民族自治规则。

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