首页> 外文期刊>Journal for Cultural Research >Tarrying with the Apocalypse: The Wary Messianism of Rosenzweig and Levinas
【24h】

Tarrying with the Apocalypse: The Wary Messianism of Rosenzweig and Levinas

机译:适应世界末日:罗森茨维格和列维纳斯的谨慎的弥赛亚主义

获取原文
获取原文并翻译 | 示例
       

摘要

This article is aimed against the recent practice of narrowing the concept of messianism to its “hot” — or, in Kafka's words, “impatient” — version, today usually associated with the name of Saint Paul (in Jewish, Christian, and post-secular interpretations). This “impatient messianism”, championed by Taubes, Agamben, Badiou and iek (regardless of all differences between them), privileges the situation of apocalyptic anomy in which Law becomes sublated or, simply, negated. Contrary to these readings, I would like to remind us of a “subtler language” of Jewish messianism, elaborated mostly by Rosenzweig and Levinas, which treats the Law not as an enemy but as its — however ambiguous — ally.
机译:本文针对的是最近将信使主义的概念缩小为“热门”(或用卡夫卡的话语为“不耐烦”)版本的做法,该版本今天通常与圣保罗的名字相关联(在犹太人,基督徒和世俗的解释)。由Taubes,Agamben,Badiou和iek(不管他们之间的所有区别)提倡的这种“不耐烦的弥赛亚主义”,使世界末日的法制变得无处不在,在这种情况下,法律被推翻了,或者被简单地否定了。与这些阅读相反,我想提醒我们的是犹太弥赛亚主义的一种“微妙的语言”,主要是由罗森茨威格和列维纳斯阐述的,该法典不是将法律视为敌人,而是将其视为法律的盟友。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号