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The Messianic Idea, the Time of Capital and the Everyday

机译:弥赛亚思想,资本时代和日常

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Why should anyone bother with religious ideas? Are they not the most outmoded, reactionary and useless forms of expression? Not if they make us see reality in a different way. What we are faced with in these dangerous times is a complete and total global catastrophe. Capitalism turns away from this disaster (of which it is the cause) by promising an endless future of the same. Only a time which breaks with this time can truly prevent it from happening. We are faced with three futures: the future of the disaster, which is the reality of capitalism; the future of progress, which is the fantasy of capital; and that future which interrupts this fatal double of the real and the fantastical. Such a future is the messianic. Messianism should be clearly distinguished from any kind of millenarianism. It does not seek the “end of times”, a world beyond or behind the world, but the transformation of the present by the hidden possibilities of the everyday.
机译:为什么有人要烦扰宗教观念?它们不是最过时,反动和无用的表达形式吗?如果他们让我们以不同的方式看待现实,那就不是。在这些危险时期,我们面临的是一场全面而全面的全球灾难。资本主义承诺了无尽的未来,从而摆脱了这场灾难(这是其根源)。只有与这个时间相消的时间才能真正阻止它的发生。我们面临着三个未来:灾难的未来,这是资本主义的现实;进步的未来,这是资本的幻想;那个中断现实与幻想的致命双重命运的未来。这样的未来就是弥赛亚。弥赛亚主义应与任何一千年主义明显区分开。它不是在寻求“时代的终结”,而是超越或落后于这个世界的世界,而是寻求通过每天隐藏的可能性来改变当前。

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