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Constitution of Mutual Knowledge in Telecopresence: Updating Schutz's Phenomenological Theory of the Lifeworld

机译:智真中的共同知识构成:更新舒茨的生活世界现象学理论

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In 1932, phenomenological sociologist Alfred Schutz provided a theory of mutual knowledge that explains how individuals come to understand one another in the increasingly differentiated lifeworld. Schutz's main argument was that the contemporaneous lifeworld consists of two distinct realms and human mutual knowledge is constituted differently in each realm: in the realm of consociates, people get to know each other by way of growing older together in corporeal copresence; and in the realm of mere contemporaries, people come to know each other based on ideal types constructed through generalized typification. This article extends Schutz's theory to an emergent realm of the lifeworld brought about by the advent of the Internet-the realm of consociated contemporaries. In this new realm, which is spatially divergent but temporally convergent, anonymous individuals become intimately familiar with one another through mutual biographical disclosure in telecopresence. This analytic extension not only expands the scope of Schutz's theory but also deepens our understanding of the essence and purpose of human mutual knowledge.
机译:现象学社会学家阿尔弗雷德·舒茨(Alfred Schutz)在1932年提出了一种共同知识理论,该理论解释了人们如何在日益分化的生活世界中相互理解。舒茨的主要论点是,同时期的生活世界由两个不同的领域组成,人类的共同知识在每个领域中的构成都不同:在同伴领域中,人们通过在共同存在下共同成长而彼此认识。在纯粹的同时代人的领域中,人们基于通过广义代表构建的理想类型相互认识。本文将Schutz的理论扩展到了Internet的出现所带来的生活世界的新兴境界,即相关的同时代人的境界。在这个在空间上分歧但在时间上会聚的新领域中,匿名个人通过远程呈现中的相互传记披露彼此变得非常熟悉。这种分析扩展不仅扩大了舒茨理论的范围,而且加深了我们对人类共同知识的本质和目的的理解。

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