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Universal Values and Virtues in Management Versus Cross-Cultural Moral Relativism: An Educational Strategy to Clear the Ground for Business Ethics

机译:管理中的普遍价值观和美德与跨文化道德相对主义:一种为商业道德打下基础的教育策略

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Despite the fact that business people and business students often cast doubt on the relevance of universal moral principles in business, the rejection of relativism is a precondition for business ethics to get off the ground. This paper proposes an educational strategy to overcome the philosophical confusions about relativism in which business people and students are often trapped. First, the paper provides some conceptual distinctions and clarifications related to moral relativism, particularism, and virtue ethics. More particularly, it revisits arguments demonstrating that virtues in business are not in contradiction with the relevance of universal principles, despite the fact that virtue ethics is often identified with particular relationships and contexts. It goes on to show how students and managers, but also researchers, often mix up radically different conceptions of moral relativism. It is also argued that this confusion is in part created by the cross-cultural management literature in which the methodological stance of the value-freedom of the social sciences is, in a perplexingly mistaken way, transformed into a rejection of all normative discussion and a plea for relativism. The remainder of the paper presents some tools that may be helpful in steering people toward less simplistic views about moral relativism and virtue ethics. It further argues that it is equally important to spell out that moral universalism can be understood in a humble way, without implying either arrogant ethnocentrism or omniscience, as part of an ongoing debate that progresses gradually.
机译:尽管事实上商人和商人经常对商业中普遍道德原则的相关性产生怀疑,但相对主义的拒绝却是商业伦理起步的前提。本文提出了一种教育策略,以克服关于相对主义的哲学困惑,在相对论中,商人和学生经常被困在其中。首先,本文提供了一些与道德相对论,特殊主义和美德伦理学相关的概念上的区别和澄清。更具体地说,它重新审视了表明商业道德与普遍原则的相关性的论点,尽管事实是,道德伦理常常被确定为具有特定的关系和背景。它继续表明,学生和管理者以及研究人员通常是如何将根本上不同的道德相对论概念混合在一起的。也有人认为,这种混淆部分是由跨文化管理文献造成的,在该文献中,社会科学的价值自由的方法论立场以一种令人困惑的错误方式转变为对所有规范性讨论和对立的拒绝。相对主义的呼吁。本文的其余部分介绍了一些工具,这些工具可能有助于引导人们对道德相对论和美德道德的看法不那么简单。它进一步指出,作为正在进行的辩论的一部分,逐步阐明道德普世主义可以被谦虚地理解,而并不意味着傲慢的民族中心主义或全知,这同样重要。

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