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Beyond the stereotypes: Mary Lavin's Irish women

机译:超越刻板印象:玛丽·拉文的爱尔兰妇女

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This paper discusses Mary Lavin's place within the Irish literary tradition by means of an analysis of her representations of female characters. It argues, first, that Lavin's short stories depart from the short story tradition in general and the Irish short story tradition in particular by failing to subscribe to the cultivation of the romantic outsider and focusing instead on family relations and social responsibilities. Second, Mary Lavin's marginal position in a feminist or female literary tradition is explained through her unwillingness to portray women as victims and through the absence of a clear critique of patriarchy in her work. The paper then tries to characterise the relationship between individual and society in Lavin's short fiction in a more positive way, by focusing on the notions of individual fate and personal responsibility, which turn out to be crucial to Mary Lavin's philosophy. This philosophy is first discussed explicitly in a reading of the story 'Happiness' and 'The Widow's Son' and subsequently shown to lie behind the oppositions and dilemmas in several other stories. Finally, the article demonstrates how Lavin manages to realise her Nietzschean belief in an Amor Fati in some of her most positive female characters through a clever use of imagery and point of view, without thereby succumbing to sentimentality or clich.
机译:本文通过对玛丽·拉文(Mary Lavin)在女性文学中的表现的分析,探讨了玛丽·拉文在爱尔兰文学传统中的地位。它首先指出,拉文的短篇小说与一般的短篇小说传统特别是爱尔兰的短篇小说传统背道而驰,特别是因为他们不喜欢浪漫外来者的培养,而是专注于家庭关系和社会责任。其次,玛丽·拉文在女性主义或女性文学传统中的边缘地位是由于她不愿意将女性描绘成受害者,以及她的作品中没有对父权制的明确批评。然后,论文将重点放在个人命运和个人责任的概念上,试图以更积极的方式刻画拉文短篇小说中个人与社会之间的关系,而这对玛丽·拉文的哲学至关重要。在阅读“幸福”和“寡妇的儿子”这两个故事时,首先明确地讨论了这种哲学,随后又证明了它在其他几个故事中的对立和困境背后。最后,本文说明了Lavin如何通过巧妙地运用意象和观点,在她最积极的女性角色中实现了尼采对阿莫尔法蒂的信仰,而又没有因此而屈服于感性或陈词滥调。

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