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John Hewitt's allegorical imagination

机译:约翰·休伊特的寓言想象力

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John Hewitt (1907-1987), the Northern Irish poet from Belfast, is most famous for advocating the Regionalist project he helped start in the 1930's. Regionalism demanded something more than kinship: an allegiance to the smaller unit of land within a nation. In his poetry, Hewitt's pursuit of this ideal necessitated a concern with sectarian issues and the religious and cultural impasses that attended them. Consequently, he often examines his own complicity in the unhealthy relations between divided neighbors, and this opens the door to a couple of criticisms that have commonly been directed at Hewitt: that his negotiations with place are outdated and that his craft and imagination were superseded by a self-conscious attention to denominational questions. To a large degree this essay means to explore how Hewitt manages to overcome such difficulties in his best work, especially The Bloody Brae and 'The Colony'. In these and other poems, he imagines an alternative time and place; such settings allow the poet to dramatize philosophical and meta-ethical questions without being explicitly hortative. The worlds of these poems exist independently, untainted by contemporary fact, yet they often allude to the predicaments of his homeland. This technique of using a double focus inspires reflection on questions current in Hewitt's lifetime, at the same time as it shifts responsibility for answers from poet to reader. It also insists on the recall of visual experience, thereby promoting a regionally characteristic language.
机译:约翰·休伊特(1907-1987),贝尔法斯特的北爱尔兰诗人,以倡导他在1930年代开始的区域主义计划而闻名。区域主义要求的不仅仅是血缘关系:对一个国家内较小土地的忠诚。休伊特在诗歌中追求这一理想,因此必须关注宗派问题以及随之而来的宗教和文化僵局。因此,他经常检查自己在同居邻居之间不健康关系中的同谋关系,这为通常针对休伊特的几次批评打开了大门:他与地方的谈判已经过时,他的手艺和想象力被取代。对面额问题的自觉关注。从很大程度上讲,本文旨在探讨休伊特如何在自己的最佳作品中克服这些困难,尤其是《血腥的布雷》和《殖民地》。在这些和其他诗歌中,他设想了一个替代性的时间和地点。这样的环境可以使诗人戏剧化地思考哲学和元伦理问题,而不必太过尖刻。这些诗歌的世界是独立存在的,不受当代事实的影响,但它们常常暗示着他祖国的困境。这种使用双焦点的技术激发了对休伊特一生中当前问题的反思,同时又将答案的责任从诗人转移到了读者。它还坚持视觉体验的回忆,从而推广具有地区特色的语言。

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