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Creating and destroying 'the man who does not exist': the peasantry and modernity in Welsh and Irish writing

机译:创造和消灭“不存在的人”:威尔士和爱尔兰文学中的农民与现代性

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摘要

The literature of both Wales and Ireland in the modern period has used the imagined figure of the peasant to emblematize the nation. Yet the peasant is a contradictory emblem, especially for modernity, since he is associated with the past and with stasis. Consequently, both literary traditions reveal a repeated pattern of creation of an idealized peasantry, followed by its destruction in order to make way for a reinvented form of national identity. To demonstrate this, the early nineteenth-century representations of the Irish peasantry in the work of William Carleton are compared with those of the Welsh peasantry in the work of Anne Beale, followed by a comparison of the constructions of the peasant in the late nineteenth-century Celtic revivals of both countries in the wake of the Blue Books Report in Wales and the Great Famine in Ireland. Finally, the satirical portraits of the peasantry in the twentieth-century short stories of George Moore and Caradoc Evans are considered side by side. Ultimately, the peasant may be seen as embodying the contradictions of nationalism itself in the context of modernity, since the figure contains both residual and emergent cultural formations. Thus, the peasant is continually resurrected in analogous ways by writers in both countries, revealing again the proximity of the Welsh and Irish constructions of cultural nationalism and literary history.
机译:近代威尔士和爱尔兰的文学作品都用想象中的农民形象象征着这个国家。然而,农民是一个矛盾的象征,尤其是现代性,因为他与过去和停滞息息相关。因此,这两种文学传统都揭示了一种重复的理想农民创作模式,随后对其进行了销毁,以便为重新塑造的民族身份创造空间。为了证明这一点,将十九世纪初期威廉·卡尔顿(William Carleton)的爱尔兰农民的代表作与安妮·比尔(Anne Beale)的威尔士农民的代表作了比较,随后比较了十九世纪末期农民的建设。在威尔士的《蓝皮书》和爱尔兰的《大饥荒》之后,两国的世纪凯尔特复兴。最后,乔治·摩尔(George Moore)和卡拉多克·埃文斯(Caradoc Evans)在20世纪的短篇小说中对农民的讽刺肖像被并排考虑。归根结底,在现代性的背景下,农民可能被视为体现了民族主义本身的矛盾,因为该人物既包含残留的文化形态,也包含新兴的文化形态。因此,两国的作家不断以类似的方式使农民复活,这再次揭示了威尔士和爱尔兰文化民族主义和文学历史建构的接近性。

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