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The positioning of adult learners: appropriating learner experience on the continuum of empowerment to emancipation

机译:成人学习者的定位:在赋予解放力量的连续过程中分配学习者经验

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This article offers a critical analysis of discourses and power structures and the ways they operate in two instructors' adult education and ESOL classrooms. The instructors defined learner experience in specific ways and subsequently used those definitions and drew on their learners' experiences to define their curricula and pedagogy. They conceptualized learner experiences in ways that potentially empowered or emancipated learners from existing power structures. The data presented are part of a two-year study of different lifelong learning and adult education contexts in the north-eastern and mid-western USA. Data sources included survey, interview, artifact collection, and observation methods. Data analysis was guided by a sociocultural theory of literacy development (The New London Group 1996, Gee 1996, 2003, Barton and Hamilton 1998), Holland et al.'s (1998) theories of figured worlds and identity development, Bakhtin's (1963, 1975, 1979, 1986) theory of dialogism, and Foucault's (1963, 1980) conceptualization of power. One instructor offered her learners a chance to empower themselves, that is, to find gratification by learning to appropriate mainstream ways of acting, thinking, believing, and using text. The discourse that promotes such instructional efforts is predominant in lifelong learning and adult education. In this discourse, referred to at the outset as one of coherence, learner experience, as a resource for language and literacy development, is essentialized as dispositional, meaning that correct or proper attitudes and beliefs are necessary for empowerment. The other instructor practised a reverse discourse, or what Gee (1996) referred to as a liberatory literacy. She positioned learners to critique the Discourses they encountered, including those they participated in, as movement toward emancipation, toward communicative competence or a critical stance in the world. In effect, learners reversed the panoptic framework and turned the gaze back upon existing power structures. In this case, learner experience was valued for the experiential positioning it offered learners.
机译:本文对话语和权力结构及其在两名教师的成人教育和ESOL课堂中的运作方式进行了批判性分析。讲师以特定的方式定义学习者的经历,然后使用这些定义并借鉴他们的学习者的经历来定义他们的课程和教学法。他们以潜在授权或从现有权力结构中解放学习者的方式​​概念化学习者体验。所提供的数据是为期两年的研究的一部分,该研究针对美国东北和中西部的不同终身学习和成人教育环境。数据来源包括调查,访谈,文物收集和观察方法。数据分析是由文化发展的社会文化理论(新伦敦集团1996年,吉尔1996年,2003年,巴顿和汉密尔顿1998年),荷兰等人(1998年)的虚拟世界和身份发展理论,巴赫金(1963年, 1975年,1979年,1986年)的对话理论和福柯(1963年,1980年)的权力概念化。一位讲师为她的学习者提供了一个增强自我的机会,即通过学习适当的主流行为,思考,信仰和使用文字的方式来获得满足。促进这种指导性努力的话语在终身学习和成人教育中占主导地位。在本篇文章中,一开始被称为连贯性,学习者的经验是语言和素养发展的一种资源,其本质是性格倾向,这意味着正确或正确的态度和信念是增强能力所必需的。另一位讲师练习了反向话语,或者说Gee(1996)称之为解放素养。她让学习者批评他们所遇到的话语,包括他们所参加的话语,这是他们向着解放,走向交际能力或在世界上采取批判态度的运动。实际上,学习者扭转了全景框架,将目光转向了现有的权力结构。在这种情况下,学习者的体验因其为学习者提供的体验定位而受到重视。

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