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Ancient Chinese mathematics : the 九章算数 (Jiu Zhang Suan Shu) vs Euclid's Elements. Aspects of proof and the linguistic limits of knowledge

机译:中国古代数学:九章算数与欧几里得的元素。证明方面和知识的语言限制

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摘要

The following is a preliminary and relatively brief, exploratory discussion of the nature of early Chinese mathematics, particularly geometry, considered largely in terms of one specific example: the 勾股 (Gou-Gu) Theorem. In addition to drawing some fundamental comparisons with Western traditions, particularly with Greek mathematics, some general observations are also made concerning the character and development of early Chinese mathematical thought. Above all, why did Chinese mathematics develop as it did, as far as it did, but never in the abstract, axiomatic way that it did in Greece? Many scholars have suggested that answers to these kinds of questions are to be found in social and cultural factors in China. Some favor the sociological approach, emphasizing for example that Chinese mathematicians were by nature primarily concerned with practical problems and their solutions, and, therefore, had no interest in developing a highly theoretical mathematics. Others have stressed philosophical factors, taking another widely-held view that Confucianism placed no value on theoretical knowledge, which, in turn, worked against the development of abstract mathematics of the Greek sort. While both of these views contain elements of truth, and certainly play a role in understanding why the Chinese did not develop a more abstract, deductive sort of mathematics along Greek lines, a different approach is offered here. To the extent that knowledge is transmitted and recorded in language, oral and written, logical and linguistic factors cannot help but have played a part in accounting for how the Chinese were able to conceptualize-and think about--mathematics.
机译:以下是对早期中国数学,尤其是几何学的性质的初步且相对简短的探索性讨论,主要是通过一个特定的例子来考虑的:勾股定理。除了与西方传统,尤其是希腊数学进行一些基本的比较外,还对中国早期数学思想的特征和发展作了一些一般性的观察。最重要的是,为什么中国数学发展得如此之快,却没有像希腊那样抽象,公理化?许多学者建议在中国的社会和文化因素中找到对此类问题的答案。有些人偏爱社会学方法,例如强调中国数学家天生就主要关注实际问题及其解决方案,因此对发展高度理论化的数学没有兴趣。其他人则强调了哲学因素,并采取了另一种广为接受的观点,即儒家对理论知识没有重视,反过来又不利于希腊抽象数学的发展。虽然这两种观点都包含了真理的要素,并且在理解为什么中国人没有沿着希腊的路线发展出一种更抽象,演绎性更强的数学的过程中无疑发挥了作用,但这里提供了一种不同的方法。在某种程度上,知识是通过语言传播和记录的,口头和书面,逻辑和语言因素无济于事,但在解释中国人如何概念化和思考数学方面发挥了作用。

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