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A human dignitas? Remnants of the ancient legal concept in contemporary dignity jurisprudence

机译:人类的名人?当代尊严法学中古代法律概念的残留

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This paper suggests that the contemporary principle of human dignity in some of its "dignitarian" uses (in such landmark cases as those concerning dwarf-throwing, as well as when it is employed to oppose prostitution, certain sexual conducts, or the right to refuse medical treatment) does not have much in common with the human dignity principle that came into prominence after World War II. Instead, it shares many resemblances with the ancient legal concept of dignitas, for it has the same function (as a ground for obligations rather than rights), structure (grounding obligations toward oneself), and regime (inalienability). The link between contemporary dignity and ancient dignitas is a crucial one, for it implies that the rationale as a foundation of human rights, very common to narratives about the human dignity, is deceptive at least so far as the concept's contemporary fashion is concerned.
机译:本文提出了当代人的尊严原则在某些“贵族”使用中的作用(在一些具有里程碑意义的案例中,例如与矮人投掷有关的案例,以及当其被用来反对卖淫,某些性行为或拒绝权时)医疗)与第二次世界大战后引起人们关注的人格尊严原则没有太多共通之处。取而代之的是,它与古代的dignitas法律概念有很多相似之处,因为它具有相同的功能(作为义务而非权利的基础),结构(对自己的义务基础)和制度(可分割性)。当代尊严与古代名人之间的联系是至关重要的,因为它暗示,作为人权基础的基本原理至少在涉及该概念的当代时尚方面具有欺骗性,这在有关人类尊严的叙述中非常普遍。

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  • 来源
    《International journal of constitutional law》 |2011年第1期|p.32-57|共26页
  • 作者

    Stephanie Hennette-Vauchez;

  • 作者单位

    Universite Paris Ouest Nanterre. Essentially, this paper was written while I stayed at the European University Institute's Robert Schuman Center as a Marie Curie Fellow;

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  • 正文语种 eng
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