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Supranational Culture: An Empirical Assessment of the Relative Predictive Power of Three Competing Models of National Culture in the Context of the Toynbee-Huntington Civilizational Hypothesis

机译:超国家文化:基于汤因比-亨廷顿文明假说的三种民族文化竞争模式的相对预测能力的实证评估

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Quantitative models of national culture now include those of Hofstede, the GLOBE project, and Minkov, each representing an important advance in the etic conceptualization of the common drivers of human values and practices in different countries. Of these models, that of Hofstede is in widest use, followed by the GLOBE project, and finally Minkov's recent model based on the World Values Survey. The question of which model explains a country's culture most accurately, however, remains open. One of the implicit desires of researchers is to identify an unambiguous taxonomy of cultural dimensions with reasonable parsimony. Toward this end, the present study compares the relative predictive power of these three models against a conception of civilizational groupings that originates in an empirically independent literature, in the form of the Toynbee-Huntington civilizational hypothesis. This hypothesis, based on Toynbee's theory of civilizations, treats civilizations, which usually consist of clusters of culturally similar countries, as the highest order of abstraction of human identity short of that of the human race as a whole. Insofar as the competing models of cultural dimensions accurately predict the civilization-level membership of specific nations, the civilizational hypothesis validates the theoretical conception of cultural dimensions as a substantive representation of human culture, demonstrating that the search for a stable taxonomy of cultural dimensions is indeed worthwhile. Conversely, cultural dimensions provide an empirical basis for refining the identification of civilizational boundaries in terms of country membership, while contributing further insight to determine how civilizations emerge and change over time. Empirical findings affirm the superiority of Hofstede's model over the others, while the GLOBE and Minkov interpretations offer insights that may help understand the Hofstedean dimensions more deeply. The study concludes with a summary statistical comparison among the models and discusses implications for future research into both the civilizational model and cultural dimensions.
机译:现在,民族文化的量化模型包括Hofstede,GLOBE项目和Minkov的模型,它们各自代表着不同国家人类价值观和实践共同驱动力的概念化概念上的重要进步。在这些模型中,使用最广泛的是Hofstede模型,其次是GLOBE项目,最后是Minkov基于“世界价值调查”的最新模型。然而,哪种模式最能准确地解释一个国家的文化的问题仍然存在。研究人员的内在愿望之一是确定具有合理简约性的文化维度的明确分类法。为此,本研究将这三种模型的相对预测能力与源于经验独立文学的文明群体概念(以汤因比-亨廷顿文明假设的形式)进行了比较。该假设基于汤因比(Toynbee)的文明理论,将通常由文化相似的国家组成的文明视为人类身份抽象的最高顺序,而不是整个人类的最高顺序。就相互竞争的文化维度模型准确地预测特定国家的文明级别成员身份而言,文明假设验证了文化维度作为人类文化的实质表示的理论概念,表明寻求稳定的文化维度分类法确实是值得。相反,文化层面为根据国家成员资格来完善文明边界的确定提供了经验基础,同时有助于进一步洞察文明如何随着时间的推移而出现和变化。经验发现证实了霍夫斯泰德模型优于其他模型,而GLOBE和Minkov的解释提供了一些见解,可能有助于更深入地了解霍夫斯泰德的各个维度。该研究以模型之间的汇总统计比较作为结束,并讨论了对未来文明模型和文化维度研究的意义。

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