首页> 外文期刊>Interiors: design, architecture and culture >Interiors and their temporalities: Etching time into Modernist Materiality
【24h】

Interiors and their temporalities: Etching time into Modernist Materiality

机译:内部及其时间性:将时间浸入现代主义的物质性中

获取原文
获取原文并翻译 | 示例
       

摘要

"Since the classical period," Marvin Trachtenberg claims in his thought-provoking 2010 book Building-in-Time, "architecture has always been known as the victim of time - of the entropic agency of time's arrow" (Trachtenberg 2010:1). As a consequence, architecture has often been conceived of in terms of space rather than time. Within this dominant paradigm even so-called historicist phenomena such as the imitation of classical building principles in the 18th century or the vogue of neo-movements in the 19th century can be interpreted as attempts to arrest the passing of time in favor of "timeless," transhistorical spatial structures. This evacuation of time from architecture, it is argued by Trachtenberg, reaches its climax in the "chronophobic" and even "chron-icidal" nature of High Modernist architecture (Trachtenberg 2010: (ⅹⅹⅱ)). In contrast to the premodern way of building, he argues, modernist architecture lives "in its own timeless-time bubble" since it is sealed off both from future time (as modernist buildings are not made to endure) as well as from the time of the past (as modernism rejects all references to architectural history) (Trachtenberg 2010: 4-5). In modernist architecture, what is left then is some kind of eternal present. This a-temporal architectural ideology, which is inherent in post-renaissance architecture and is typically exemplified by High Modernism, is contrasted to buildings dating from before the Renaissance. In the premodern era, Trachtenberg contends, the slow pace of building processes inevitably lead to the materialization of the passing of time (and hence of the co-existence of different moments in time) in the structure of the building. Then, temporality was intertwining with the production, occupation and use of space. After the Renaissance, so one might conclude when reading Trachtenberg, building no longer enabled the passing of time "to take place." But was that really the case?
机译:马文·特拉希滕贝格(Marvin Trachtenberg)在其2010年发人深省的著作《时光建筑》中宣称:“自古典时期以来,建筑一直被认为是时间的受害者-时光之箭的熵机构”(Trachtenberg 2010:1)。结果,通常是根据空间而不是时间来构想建筑的。在这种主导范式下,甚至所谓的历史主义现象,例如18世纪模仿经典建筑原则或19世纪的新运动风尚,也可以解释为试图阻止时间的流逝,而主张“永恒,跨历史空间结构。特拉希滕贝格(Trachtenberg)认为,这种从建筑中抽出时间的现象达到了高现代主义建筑的“时序变迁”甚至“计时变坏”的性质(Trachtenberg 2010:(ⅹⅹⅱ))。他认为,与以前的现代建筑方式相反,现代主义建筑“生活在自己的永恒泡沫中”,因为它与未来的时间(因为现代主义的建筑无法忍受)以及从过去(现代主义拒绝所有对建筑历史的提及)(Trachtenberg 2010:4-5)。在现代主义建筑中,剩下的就是某种永恒的存在。这种时空的建筑意识形态是文艺复兴时期后建筑中固有的,通常以高度现代主义为代表,与可追溯到文艺复兴时期的建筑形成对比。特拉希滕贝格认为,在近现代时代,建筑过程的缓慢发展不可避免地导致了建筑物结构中时间的流逝(以及因此而来的不同时刻的并存)的实现。然后,时间与空间的生产,占用和使用交织在一起。文艺复兴时期之后,当人们阅读Trachtenberg时可能会得出结论,建筑不再使时间的流逝成为可能。但是真的是这样吗?

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号