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The Problem of Political Authority: An Examination of the Right to Coerce and the Duty to Obey

机译:政治权威问题:胁迫权和服从义务的考察

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摘要

As the title The Problem of Political Authority suggests, a central issue in political philosophy is the nature and justification of the authority of the state. States claim to have authority, and this authority is simultaneously the basis for the individual's duty to obey the state and, should we be remiss in this duty, the state's right to coerce. But where does this authority come from? Long ago, one might have grounded the authority of the state-or more precisely, the monarch-in raw power or the divine will. Few today would defend the notion that we all by nature owe allegiance to a divinely appointed sovereign, whose power is an expression of God's law. Modern alternatives that many people do take seriously include the idea that a democratic state gets its authority from the whole of the people and the idea that we can hypothetically be presumed to consent to authority as an expression of the "social contract." What if these arguments don't work? One possibility is that states actually don't have the authority they claim. In that case, the only justification for state coercion would be that the social order itself is impossible otherwise.
机译:正如“政治权威问题”所暗示的那样,政治哲学的中心问题是国家权威的性质和合理性。国家声称拥有权力,而这种权力同时又是个人服从国家的义务的基础,并且如果我们被免除这项义务,则是国家的胁迫权。但是,这种权威从何而来呢?很久以前,人们可能已经扎根了国家的权威,或者更确切地说,是君主制的原始权力或神圣意志。今天很少有人会捍卫这样一个观念,即我们所有人都应归功于神圣任命的君主,而君主的权力体现了上帝的律法。许多人确实认真对待的现代替代方案包括:民主国家从全体人民中获得其权威的想法;以及可以假设我们被假定同意作为“社会契约”表达的权威的想法。如果这些论点不起作用怎么办?一种可能性是,国家实际上没有他们要求的权力。在那种情况下,国家强制的唯一理由是社会秩序本身是不可能的。

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