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首页> 外文期刊>Identities >GLOBAL STRUCTURES OF COMMON DIFFERENCE, CULTURAL OBJECTIFICATION, AND THEIR SUBVERSIONS: CULTURAL POLITICS IN AN AOTEAROA/NEW ZEALAND SCHOOL
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GLOBAL STRUCTURES OF COMMON DIFFERENCE, CULTURAL OBJECTIFICATION, AND THEIR SUBVERSIONS: CULTURAL POLITICS IN AN AOTEAROA/NEW ZEALAND SCHOOL

机译:共同差异,文化目标及其颠覆的全球结构:澳大利亚/新西兰奥托莱亚州的文化政治

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摘要

This article adds to Richard Wilk's work on the emergence of “global structures of common difference,” that organize diversity through objectification of culture. Using cases from an Aotearoa/New Zealand school in 1997-1998, this article reveals a limit to the hegemony of global structures of common difference in daily life. By focusing on the indigenous Mori culture and newly arrived Asian's culture, this article shows (1) how variously positioned individuals did not necessarily subscribe to global structures of common difference—defying, evading, critiquing, ignoring, and circumventing them—and (2) to what degrees people objectified cultural differences and with what effects when global structures of common difference shaped cultural differences.
机译:本文补充了理查德·威尔克(Richard Wilk)关于“具有共同差异的全球结构”的出现的工作,该结构通过文化的客观化来组织多样性。本文使用1997-1998年来自Aotearoa /新西兰学校的案例,揭示了在日常生活中存在共同差异的全球结构霸权的局限性。通过关注土著的森文化和新近出现的亚洲人的文化,本文显示出(1)处于不同位置的个人不一定会服从具有共同差异的全球结构-对抗,逃避,批评,忽略和规避它们-(2)人们将文化差异客观化的程度如何,当共同差异的全球结构塑造文化差异时,人们会产生什么影响。

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