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The Soul: An Existentialist Point of View

机译:灵魂:存在主义观点

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The debate in relation to the soul suffers nowadays from a great lack of clarity. At least part of this cloudiness stems from a confusion among three different viewpoints that are not always reconcilable or mutually intelligible: the scientific point of view (natural sciences and empirical psychology), the therapeutic point of view (especially psychoanalysis) and the philosophical point of view. The goal of this paper is to blow away a little this cloudiness, and to introduce into the discussion a view that has not yet received its proper place in it: existentialism. The scientific approach investigates the soul as if it were an object in the world, a fact. This approach gives priority to objective observations over subjective ones, and steps in the direction of materialization of the soul (the soul becomes the mind and the mind becomes the brain). Transcendental philosophy and psychological therapies explain the relation between the subject and its objects, and by this reveal the subjective dimension of our reality as the ground not only for our objective knowledge but for our ethical life as well. Existentialism, I suggest, makes a further and important step in this direction by focusing on individualistic aspects of human existence, which science could not know and general theories of the subject do not see.
机译:如今,与灵魂有关的辩论非常缺乏清晰度。这种混浊的至少部分原因在于三种不同观点之间的混淆,这三种观点并不总是和解或相互理解的:科学观点(自然科学和经验心理学),治疗观点(特别是心理分析)和哲学观点视图。本文的目的是消除这种混浊,并在讨论中引入一种尚未在其中占有适当地位的观点:存在主义。科学方法对灵魂进行调查,就好像它是世界上的物体一样,是事实。这种方法优先于客观观察而不是主观观察,并朝着灵魂的物化方向迈进(灵魂成为思想,而思想成为大脑)。先验的哲学和心理疗法解释了主体与客体之间的关系,从而揭示了我们现实的主观维度,不仅是我们的客观知识的基础,也是我们道德生活的基础。我建议,存在主义通过关注人类生存的个人主义方面,朝着这个方向迈出了又重要的一步,这是科学所无法理解的,而该学科的一般理论所看不到的。

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