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Habermas on Understanding: Virtual Participation, Dialogue and the Universality of Truth

机译:哈贝马斯的理解:虚拟参与,对话与真理的普遍性

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Although the success of Habermas’s theory of communicative action depends on his dialogical model of understanding in which a theorist is supposed to participate in the debate with the actors as a ‘virtual participant’ and seek context-transcendent truth through the exchange of speech acts, current literature on the theory of communicative action rarely touches on the difficulties it entails. In the first part of this paper, I will examine Habermas’s argument that understanding other cultural practices requires the interpreter to virtually participate in the “dialogue” with the actors as to the rationality of their cultural practice and discuss why, according to Habermas,such dialogue leads to the “context-transcendent truth”. In the second part, by using a concrete historical example, I will reconstruct a “virtual dialogue” between Habermas and Michael Polanyi as to the rationality of scientific practice and indicate why Habermas’s dialogical model of understanding based on the methodology of virtual participation cannot achieve what it professes to do.
机译:尽管哈贝马斯的交往行动理论的成功取决于他的对话理解模型,在该对话模型中,理论家应该与参与者以“虚拟参与者”的身份参加辩论,并通过言语行为的交流寻求超越背景的真理,目前关于交往行为理论的文献很少涉及它带来的困难。在本文的第一部分中,我将研究哈贝马斯的论点,即理解其他文化习俗要求口译员虚拟地与演员们就其文化习俗的合理性参与“对话”,并讨论哈贝马斯认为为什么这种对话导致“上下文超然的事实”。在第二部分中,我将通过一个具体的历史例子,重构哈贝马斯与迈克尔·波兰尼之间关于科学实践的合理性的“虚拟对话”,并指出为什么哈贝马斯基于虚拟参与方法的对话模型无法理解它自称要做。

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