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Science and Life-World: Husserl, Schutz, Garfinkel

机译:科学与生活世界:胡塞尔,舒茨,加芬克尔

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In this article I intend to explore the conception of science as it emerges from the work of Husserl, Schutz, and Garfinkel. By concentrating specifically on the issue of science, I attempt to show that Garfinkel’s views on the relationship between science and the everyday world are much closer to Husserl’s stance than to the Schutzian perspective. To this end, I explore Husserl’s notion of science especially as it emerges in the Crisis of European Sciences, where he describes the failure of European science and again preaches for a return to the “things themselves”. In this respect I interpret ethnomethodology’s most recent program as an answer to that call originating from a sociological domain. I then argue that the Husserlian turn within ethnomethodology marks the split between Garfinkel and Schutz. In fact I try to show that Schutz’s epistemological work is only partially inspired by phenomenology and that his conception of science retains a rationalist stance that ethnomethodology opposes. In the final section I briefly discuss Garfinkel’s most recent program as a way of closing the gap between theory and experience by linking the topics of science to the radical experiential phenomena.
机译:在本文中,我打算探讨科学概念的出现,这种概念是从胡塞尔(Husserl),舒茨(Schutz)和加芬克尔(Garfinkel)的工作中产生的。通过专门研究科学问题,我试图证明加芬克尔对科学与日常生活之间关系的看法更接近于胡塞尔的立场,而不是舒茨主义的观点。为此,我将探讨胡塞尔的科学概念,尤其是在欧洲科学危机中出现的科学概念,他在其中描述了欧洲科学的失败,并再次鼓吹要回归“事物本身”。在这方面,我将民族方法学的最新计划解释为对来自社会学领域的呼吁的回答。然后,我认为民族方法学中的胡塞尔式转向标志着加芬克尔和舒茨之间的分裂。实际上,我试图证明舒茨的认识论研究仅部分受到现象学的启发,而他的科学观念保留了民族方法论所反对的理性主义立场。在最后一节中,我将简要讨论加芬克尔(Garfinkel)的最新计划,该计划是通过将科学主题与激进的体验现象联系起来,缩小理论与经验之间的鸿沟的方式。

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