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Cold wars and hot issues: management of responsibilities

机译:冷战与热点问题:责任管理

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HR research rarely focuses on ethical issues and on moral legacies embedded in employees' cultural software. Ignoring the latter can result in a failure to assess important criteria of strategic HR policies, which should not stop at the factory door or at state borders. Recent HR problems experienced in the post-communist countries are cases in point. Hidden injuries of the Cold War include not only the obsolete Russian nuclear submarines waiting for their radioactive spills to enter global food chains. Less visible, but equally dangerous is a moral and an ethical fall-out from Stalinism and the failure to de-Stalinize. An authoritarian mind-set prevents ex-Soviet citizens from discovering, developing and maintaining civic entrepreneurship. Might (of the state) becomes right (for an individual). Lack of civic entrepreneurship makes redefining collective identity and coming to terms with responsibilities difficult. The emergence of a symbolic cemetery of Polish officers, the prisoners-of-war murdered on Stalin's orders in 1940, allows us to trace a mechanism for making state violence transparent and for acknowledging collective responsibilities. Is there a lesson to be learned in managing a social learning process in spite of the learned irresponsibility of 'authoritarian personalities'? Can coming to terms with state-controlled genocide provide a starting point for a re-educational campaign and for coaching in civic virtues? Can the management of moral legacies and ethical responsibilities become part and parcel of a future HR policy for a globally networked world?
机译:人力资源研究很少关注道德问题和员工文化软件中嵌入的道德遗产。忽视后者可能导致无法评估战略性人力资源政策的重要标准,这些标准不应停留在工厂门口或州边界。后共产主义国家最近遇到的人力资源问题就是恰当的例子。冷战的隐性伤害不仅包括过时的俄罗斯核潜艇,它们等待放射性溢出物进入全球食物链。斯大林主义和脱de斯泰林化的失败是一种道德和伦理上的后果,鲜为人知,但同样危险。专制的心态阻止前苏联公民发现,发展和维持公民企业家精神。 (该州)的力量可能(对于一个人)变成正确的。缺乏公民企业家精神使重新定义集体身份和承担责任变得困难。波兰官员的象征性墓地的出现,是斯大林于1940年下令杀害的战俘,使我们能够找到一种机制,使国家暴力透明化并承认集体责任。尽管习得了“威权人格”的不负责任,但在管理社会学习过程中是否要汲取教训?能否与国家控制的种族灭绝相提并论,为重新教育运动和公民美德辅导提供起点?道德遗产和道德责任的管理能否成为全球网络世界未来人力资源政策的组成部分?

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