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Essay Review of The Social Animal: The Hidden Sources of Love, Character, and Achievement by David Brooks

机译:杂文评论《社会动物:爱,性格和成就的隐藏来源》,大卫·布鲁克斯(David Brooks)

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摘要

John Searle, a very well-known and highly regarded philosopher of the twentieth and twenty-first centuries, has written extensively about consciousness, bringing into his philosophical works scientific understandings, especially from cognitive science and the biological neurosciences. In his review of a book by a prominent neu-roscientist's foray into the philosophy of self and mind [Damasio, 2010], Searle maintains that for both philosophy and science consciousness involves qualitative, subjective states of feeling or sentience, including subjective awareness of knowledge, thinking, and intentions. Maintaining an embodied view of the mental and physical, Searle argues that a central problem to be solved is how the brain produces consciousness (qualitative subjectivity), as well as how unconscious states cause conscious thoughts and behavior [e.g., Searle, 2000]. Searle criticizes Damasio for giving an account of mind in which 'he does not see how much consciousness is essential for an understanding of mind' [Searle, 2011, p. 52].
机译:约翰·塞尔(John Searle)是二十世纪和二十一世纪非常著名且广受赞誉的哲学家,他撰写了大量关于意识的文章,并将其对科学的理解,尤其是对认知科学和生物神经科学的理解,带入了他的哲学著作中。在一位杰出的神经学家对一本书的评论中,他涉足了自我和心灵哲学(Damasio,2010年),塞尔认为,对于哲学和科学,意识都涉及感觉或感知的定性,主观状态,包括知识的主观意识。 ,思想和意图。塞尔保留了身心的具体观点,认为要解决的中心问题是大脑如何产生意识(定性的主观性)以及无意识状态如何引起意识思想和行为[e.g.,Searle,2000]。塞尔(Searle)批评达马西奥(Damasio)对思想进行了描述,其中“他看不出有多少意识对于理解思想必不可少” [Searle,2011,p。 52]。

著录项

  • 来源
    《Human Development》 |2011年第6期|p.408-422|共15页
  • 作者

    Elliot Turiel;

  • 作者单位

    Graduate School of Education University of California at Berkeley, Tolman Hall Berkeley, CA 94720-1670 (USA);

  • 收录信息 美国《科学引文索引》(SCI);
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-18 03:45:26

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