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'Our world was made by nature': constructions of spontaneous order

机译:“我们的世界是自然创造的”:自发秩序的建构

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This article explores the concepts of spontaneity and spontaneous order, in particular their deployment by Friedrich Hayek and Karl Polanyi. Although in many respects these thinkers were poles apart, the article identifies a point of convergence. They both mobilize the concept of spontaneity in a manner that naturalizes a particular social process: for Hayek, the market economy, for Polanyi, society's protective movement that arises in reaction against the market economy. To contextualize the uses of spontaneity by Hayek and Polanyi, I trace its evolution, with reference to Leibniz, Mandeville, and the thinkers of the Scottish Enlightenment. Having sketched the ways in which earlier thinkers understood spontaneity, I turn finally to Hayek and Polanyi. I argue that their invocations of spontaneity and spontaneous order contribute to a downplaying of relations of domination and exploitation. While Hayek sees the market system as the exemplar of spontaneous order, for Polanyi, the concept of spontaneity underpins his belief that the protective countermovement is a 'natural' reaction to the evils of market society; as such, power relations pass beneath the radar.
机译:本文探讨了自发性和自发秩序的概念,特别是Friedrich Hayek和Karl Polanyi对其的应用。尽管这些思想家在许多方面截然不同,但本文确定了一个融合点。他们都以自然化特定社会过程的方式来动员自发性概念:对于市场经济的哈耶克(Hayek),对于波兰尼(Polanyi),社会的保护运动是对市场经济的反作用。为了说明哈耶克和波兰尼对自发性的使用,我参考莱布尼兹,曼德维尔和苏格兰启蒙运动的思想家追溯了自发性的演变。在勾勒出早期思想家理解自发性的方式之后,我最后转向哈耶克和波拉尼。我认为,他们对自发性和自发秩序的援引导致对统治与剥削关系的淡化。虽然哈耶克将市场体系视为自发秩序的典范,但对波兰尼而言,自发性概念巩固了他的信念,即保护性反动是对市场社会弊端的“自然”反应;这样,权力关系就越过了雷达。

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