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Sorcery and publicity: the Cadière–Girard scandal of 1730–1731

机译:巫术和宣传:1730–1731年的Cadière–Girard丑闻

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摘要

The Cadière–Girard trial of 1730–1731 is an early example of a sensational, nationally publicized French trial in which the major parties were private individuals. Cadière, a female penitent, accused Girard, her Jesuit confessor, of bewitching and raping her; Girard claimed that Cadière was guilty of slander. It was to be the last witchcraft trial in the francophone world. Another notable feature of the trial was its publicity, in which the contesting parties almost immediately became stand-ins for the Society of Jesus and for its Jansenist adversaries. This paper argues that certain anti-Jesuits, particularly Cadière's defence team and in the Parlement of Aix-en-Provence, acted to prolong the trial with the aim of creating as much bad publicity as possible for the Society of Jesus; it also shows how Jansenist publicists took advantage of the lengthy process, creating literature that ‘burned Girard in spirit’, and with him, the Jesuits as a whole.
机译:卡迪尔-吉拉德(Cadière-Girard)在1730年-1731年的审判是在全国范围内引起轰动的法国审判的早期实例,其中主要当事方是私人。女pen悔者卡迪埃尔(Cadière)指控她的耶稣会士悔者吉拉德(Girard)妖and并强奸了她;吉拉德声称卡迪埃尔犯有诽谤罪。这将是法语世界中最后一次巫术审判。审判的另一个显着特点是其宣传,参加竞赛的各方几乎立即成为耶稣会及其詹森主义者的对手的替身。本文认为,某些反犹太人的诉讼,特别是卡迪耶尔的辩护队和普罗旺斯地区艾克斯区的行动,延长了审判时间,目的是给耶稣会带来尽可能多的负面宣传。它还显示了詹森主义者的宣传人员如何利用冗长的过程,创造出“烧毁了吉拉德的精神”文学,并与他一起成为了耶稣会士的整体。

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  • 来源
    《French History》 |2007年第3期|289-312|共24页
  • 作者

    Jason T. Kuznicki;

  • 作者单位

    Jason T. Kuznicki defended his dissertation at the Johns Hopkins University in 2005. He may be contacted at kuznicki{at}jhu.edu;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 01:16:44

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