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The 'Theological Nihilism' of Friedrich Gogarten. On a Context in Karl Lowith's Critique of Carl Schmitt

机译:弗里德里希·高加滕(Friedrich Gogarten)的“神学虚无主义”。论卡尔·洛威特对卡尔·史密特的批判

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摘要

This essay discusses the philosopher Karl Lowith's critique of the jurist Carl Schmitt and the theologian Friedrich Gogarten. My aim is twofold: first, I want to reconstruct Lowith's thesis in his 1935 article on Schmitt's 'occasional decisionism' (updated to include a critique of Gogarten in 1960), together with a reading of some central texts by Schmitt and Gogarten; second, I want to raise some critical points regarding Lowith's claims through these readings. While I agree with Lowith that aspects of Schmitt's and Gogarten's thought helped hastening the nihilistic tendencies they themselves claimed to counter, I believe that his diagnosis of their decisionism as nihilism misses important nuances in their work, nuances crucial to the pro-blematization, historicization and philosophical analysis of nihilism. Ultimately, I find that the main point of contestation between Lowith and Schmitt/Gogarten is not whether the latter two affirm modern meaninglessness, but rather whether history can and should be invested with meaning in the first place.
机译:本文讨论了哲学家卡尔·洛威斯(Karl Lowith)对法学家卡尔·施密特(Carl Schmitt)和神学家弗里德里希·高加滕(Friedrich Gogarten)的批评。我的目的是双重的:首先,我想在1935年发表的关于施密特的“偶然决策论”(更新为包括对Gogarten的评论)中的1935年文章中重建Lowith的论点,以及阅读Schmitt和Gogarten的一些中心著作。其次,我想通过这些阅读提出一些有关Lowith主张的关键点。我同意洛威特(Lowith)的观点,即施密特(Schmitt)和高加滕(Gogarten)的思想方面有助于加快他们自己声称的虚无主义倾向,但我相信他对自己的决定论的虚无主义的诊断错过了他们工作中的重要细微差别,这些细微差别对亲缺陷化,历史化和虚无主义的哲学分析。最终,我发现Lowith和Schmitt / Gogarten之间争执的重点不是后两者是否肯定了现代的无意义,而是历史是否可以并且应该首先被赋予意义。

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  • 来源
    《European review》 |2014年第2期|217-230|共14页
  • 作者

    HJALMAR FALK;

  • 作者单位

    Department of Literature, History of Ideas, and Religion, Faculty of Arts, University of Gothenburg, PO Box 200, SE 405 30 Gothenburg, Sweden;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 02:39:12

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