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DUCKS, BOGS, AND GUNS: A CASE STUDY OF STEWARDSHIP ETHICS IN NEWFOUNDLAND

机译:鸭子,沼泽和枪支:以纽芬兰省的管理伦理为例

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Three major strategies exist for the protection of endangered habitat and species: (1) land acquisition programs, (2) government legislation and regulatory agencies, and (3) "stewardship" programs that are voluntary and community-based. While all of these strategies have merit, we suggest that stewardship holds particular advantages and should be considered more often as a strategy of first choice. In this article, we examine the Municipal Wetland Stewardship program of Newfoundland, a popular and successful Canadian policy for the local protection of wetlands. Important issues are at stake: competing philosophical foundations for managerial ecology, the value of "local ecological knowledge," principles of community-based conservation, the question of whether stewardship empowers local communities or controls them from afar, and ethical conflicts around American colonialism, hunting, and ecotourism. The results suggest that despite some potentially problematic ironies, the Newfoundland program provides a model for a public policy aimed both at the pragmatics of biophysical sustainability and at the ideals of environmental ethics, social justice, and democratic politics.
机译:现有三种保护濒临灭绝的栖息地和物种的策略:(1)征地计划,(2)政府立法和监管机构,以及(3)自愿和基于社区的“管理”计划。尽管所有这些策略都有其优点,但我们建议管理权具有特殊的优势,应更多地将其视为首选策略。在本文中,我们研究了纽芬兰的市政湿地管理计划,该计划是加拿大对湿地进行本地保护的一项成功且成功的政策。重要问题处于危险之中:管理生态学的竞争哲学基础,“地方生态知识”的价值,基于社区的保护原则,管理权是在远方赋予当地社区权力还是控制他们的问题以及围绕美国殖民主义的伦理冲突,狩猎和生态旅游。结果表明,尽管存在一些潜在的讽刺意味,但纽芬兰计划为公共政策提供了模型,该公共政策既针对生物物理可持续性的实用性,又针对环境伦理,社会正义和民主政治的理想。

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