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PLUMWOOD, PROPERTY, SELFHOOD AND SUSTAINABILITY

机译:胶合板,物业,自洁性和可持续性

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摘要

In her final book, Environmental Culture as well as elsewhere, Val Plum-wood advances the view that sustainability should properly be seen as emergent from an ecofeminist partnership ethic of nourishment and support between humans and nonhuman nature, and that such an ethic must replace the characteristic institutional structures and dominant conceptions of rationality found in capitalist modernity. In making this case, Plumwood impressively charts the impact and significance of the expansionist, exclusionary models of the disembodied but appropria-tive self found in Cartesian and Lockean thought along with the impact of private property doctrines derived from this source. However, whilst making reference to ecosocialist alternatives at the broader political level, Plumwood offers no systematic account of property that might dovetail with her wider philosophical concerns. In this paper I attempt to generate the start of such an account, drawing on Plumwood's own canon and bringing it into relationship with (1) reflections on ideas of belonging and culture drawn from a range of thinkers including Erazim Kohak, Erich Fromm, and William James, and (2) the contemporary debate over the relationship between green political thought and the liberal democratic tradition.
机译:在她的最后一本书《环境文化以及其他地方》中,Val Plum-wood提出了这样一种观点,即可持续性应该适当地被看作是人类与非人类之间的营养和支持的生态女性主义伙伴关系伦理学的结晶,并且这种伦理学必须取代资本主义现代性中的典型制度结构和主导性理性概念。在做出这种解释时,Plumwood令人印象深刻地描绘了笛卡尔和洛克主义思想中的扩张性,排他性自我的扩张主义排他性模型的影响和意义,以及由此衍生的私有财产学说的影响。但是,尽管在更广泛的政治层面上提到了生态社会主义的替代选择,但普拉姆伍德没有系统地描述可能与她更广泛的哲学关注相吻合的财产。在本文中,我试图借助Plumwood自己的经典,并与以下方面建立联系:(1)从包括Erazim Kohak,Erich Fromm和William在内的众多思想家那里对归属和文化观念的思考詹姆斯和(2)关于绿色政治思想与自由民主传统之间关系的当代辩论。

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  • 来源
    《Ethics & the environment》 |2009年第2期|57-73164|共18页
  • 作者

    PIERS H.G. STEPHENS;

  • 作者单位

    Philosophy Department at the University of Georgia;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 02:20:17

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