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Goodwill Toward Nature

机译:善待大自然

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It is sometimes claimed that an ethical relationship with nature is analogous to Aristotelianfriendship.Aristotleclaimsthatfriends are valuable principally in virtue of providing reflections of ourselves; yet extant accounts of environmental friendship do not explain how nonhuman organisms can satisfy this role. Recent work in neo-Aristotelian metaethics delineates a theory of value that underscores the similarities between the biological evaluations we make of living things and the moral evaluations we make of ourselves. I argue that these similarities help us make sense of the claim that nonhuman organisms can be reflections of ourselves and thus the object of a relationship akin to friendship. I conclude by suggesting that Aristotle's conception of goodwill may be even more appropriate than friendship as a model for a virtuous relationship with nature.
机译:有时有人声称与自然的伦理关系类似于亚里士多德的友谊。亚里士多德声称,朋友之所以有价值,主要是因为我们提供自己的反思。然而,有关环境友好的现有记载并不能解释非人类有机体如何满足这一角色。新亚里士多德的元伦理学最近的工作提出了一种价值理论,强调了我们对生物所做的生物学评估与对我们自己进行的道德评估之间的相似性。我认为,这些相似之处使我们理解非人类有机体可能是我们自己的反映,因此成为类似于友谊的关系的对象的说法。最后,我建议亚里士多德的善意概念比友谊更适合作为与自然建立良性关系的典范。

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