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Darwinian Humanism and the End of Nature

机译:达尔文的人文主义与自然的终结

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Darwinian humanism proposes that environmental philosophers pursue their work in full recognition of an irreducible ambiguity at the heart of human experience: we may legitimately regard moral action as fully free and fully natural at the same time, since neither perspective can be taken as the whole truth. A serious objection to this proposal holds that freedom and nature may be unified as an organic whole, and their unity posited as a matter of substantive truth, by appeal to teleology. In particular, I consider Hegel's account of the emergence of Absolute Spirit, weigh its advantages and disadvantages as an approach to human moral experience and as a strategic move for environmentalists, and conclude with a refinement of Darwinian humanism and a clarification of its implications for environmental ethics.
机译:达尔文主义的人文主义提出,环境哲学家在从事工作时要充分认识到人类经验的核心是不可减少的歧义:我们可以合法地同时将道德行为视为完全自由和完全自然,因为这两种观点都不能被视为全部真理。对该建议的严重反对意见认为,自由和自然可以通过诉诸目的论而统一为一个有机整体,并作为实质性真理被视为统一。特别是,我认为黑格尔对“绝对精神”的出现进行了说明,权衡了它的优点和缺点,这是人类道德经验的一种方法,也是环保主义者的战略举措,并以对达尔文主义的人文主义的完善和其对环境的影响的澄清作为结尾。伦理。

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