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The bomb in my backyard, the serpent in my house: environmental justice, risk, and the colonisation of attachment

机译:我家后院的炸弹,我家中的蛇:环境正义,风险和依附殖民

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Theorists have argued that environmental justice requires more than just the fair distribution of environmental benefits and harms. It also requires participation in environmental decisions of those affected by them, and equal recognition of their cultural identities, dimensions most clearly articulated in relation to indigenous struggles, where past devaluation of place-based cultural identities is seen as a source of injustice. An alternative concept of environmental justice is proposed that draws on accounts of how attachment (and place attachment specifically) is constitutive for both self-efficacy and collective agency in the face of an intrinsically uncertain future. Drawing on the work of Peter Marris and using a case study of UK gas pipeline infrastructure, it is shown how disruption to attachments also disrupts lived strategies for dealing with an uncertain future. The source of injustice involved in such disruption should be viewed as the colonisation of attachment'.
机译:理论家认为,环境正义不仅需要公平分配环境利益和危害。它还需要参与受其影响的人们的环境决策,并平等地承认其文化身份,这是与土著斗争有关的最清楚的方面,过去以地方为基础的文化身份贬值被认为是不公正的根源。提出了一种环境正义的替代概念,该概念利用了在面对内在不确定的未来时依恋(特别是依恋)对自我效能感和集体代理的构成的考虑。借鉴彼得·马里斯(Peter Marris)的工作,并通过对英国天然气管道基础设施的案例研究,显示了对附件的破坏如何也破坏了应对不确定的未来的生存策略。与这种破坏有关的不公正根源应被视为依恋的殖民化。

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