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Animal Epistemology and Ethics in Schopenhauerian Metaphysics

机译:叔本华形而上学的动物认识论与伦理学

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摘要

Within Arthur Schopenhauer's pessimistic philosophy he set aside a special place for animals. Not only did Schopenhauer show great affection for other species and repeatedly criticize Western anthropocentrism, but he also argued that we could know a great deal about animals by intimately knowing ourselves. Although currently underdeveloped, Schopenhauer's introspective methodology sheds light on how we can begin to mend the epistemic human-animal boundary through his emphasis on immediate, concrete knowledge and intuition. In practice too, Schopenhauer's metaphysically grounded ethical system of compassion offers an alternative to both utilitarianism and deontology to bridge the human-animal moral boundary. For Schopenhauer, if a person recognizes the identical, underlying substance of their self and the animal kingdom, he or she will extend loving kindness and justice to all creatures.
机译:在叔本华(Arthur Schopenhauer)的悲观哲学中,他为动物预留了一个特殊的地方。叔本华不仅对其他物种表现出浓厚的感情,并一再批评西方的人类中心主义,而且他还主张,通过密切了解自己,我们可以对动物有很多了解。尽管目前尚不成熟,但叔本华的内省方法论揭示了我们如何通过强调即时,具体的知识和直觉来开始修补人类与动物的界线。在实践中,叔本华的以形而上为基础的同情伦理体系也为功利主义和道义学提供了一种替代办法,以弥合人类与动物之间的道德界限。对于叔本华来说,如果一个人认识到自己和动物界的相同,内在的本质,他或她将向所有生物表达爱心和正义。

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  • 来源
    《Environmental ethics》 |2013年第3期|349-361|共13页
  • 作者

    Ryan Gunderson;

  • 作者单位

    Department of Sociology, 316 Berkey Hall, Michigan State University, East Lansing, MI, 48824;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 00:03:56

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