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The Practical Wisdom of Permaculture: An Anthropoharmonic Phronesis for Moving toward an Ecological Epoch

机译:永续农业的实践智慧:走向生态时代的人类和谐学

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摘要

Earth may now be moving into a new epoch, the Anthropocene, in which human activities have become a significant geological force altering (and often undermining) the planet's life-sustaining systems. In this context, Thomas Berry suggests that humanity's key task is to create a viable niche for itself that simultaneously enables the Earth community as a whole to thrive, effectively inaugurating an ecological epoch. Stephen Scharper proposes that this transition entails a shift from anthropocentrism to anthropoharmonism. Anthropoharmonism recognizes the unique perspective (and power) of humans, but also recognizes that humans are wholly dependent on the wider Earth community and need to act in harmony with it. Moving from ethics to practice requires an ecological wisdom that enables humans to discern actions that are mutually enhancing for ourselves and Earth's ecosystems. Building on Arne Naess' idea that ecosophia must be "directly relevant for action" as well as Aristotle's understanding of phronesis or "ethical know-how," this kind of wisdom can be understood as an anthropoharmonic phronesis that focuses on healing the Earth community, using sustainable practices and technologies appropriate for specific contexts. Such a phronesis can be found in permaculture, a design system founded by Bill Mollison and David Holgrem which provides a concrete set of guidelines for discerning ecologically appropriate actions in specific contexts based on an ethic of care of Earth, care of people, and fair share. Key principles include using small and slow solutions, designing from patterns to details, and creatively responding to change. Like anthropoharmonism, permaculture envisions a role for humans as responsive participants in ecosystems who must first engage in protracted observation and only intervene with the minimal change necessary to achieve a goal. Permaculture can therefore be understood as a way to embody a practical, anthropoharmonic wisdom that could facilitate a shift toward an ecological epoch.
机译:地球现在可能正在进入新纪元的人类世,人类活动已成为改变(并经常破坏)星球生命系统的重要地质力量。在这种情况下,托马斯·贝里(Thomas Berry)提出,人类的主要任务是为自己创造一个可行的利基市场,同时使整个地球社区蓬勃发展,有效地开创生态时代。斯蒂芬·沙珀(Stephen Scharper)提出,这种转变需要从人类中心主义向人类和谐主义的转变。人类和谐主义认识到人类的独特观点(和力量),但也认识到人类完全依赖更广泛的地球社区,需要与之和谐相处。从伦理学转向实践需要生态智慧,使人类能够辨别对自己和地球生态系统相互促进的行动。在阿恩·内斯(Arne Naess)的观点上,生态哲学必须与行动“直接相关”,以及亚里士多德对语气或“道德知识”的理解,可以将这种智慧理解为专注于治愈地球社区的人类和谐语气,使用适合特定情况的可持续实践和技术。比尔·莫里森(Bill Mollison)和戴维·霍尔格瑞姆(David Holgrem)创建的设计系统可以在永续耕种中找到这样的通称,该系统提供了一组具体的准则,以基于对地球,对人类和对公平的尊重的道德准则,在特定情况下识别生态上适当的行动。 。关键原则包括使用小型且缓慢的解决方案,从模式到细节的设计以及创造性地响应变化。像人类和谐论一样,永续文化设想人类在生态系统中作为响应性参与者的角色,他们必须首先进行长期观察并仅干预实现目标所需的最小变化。因此,永续文化可以被理解为体现一种实用的,人类和谐的智慧的方式,可以促进向生态时代的转变。

著录项

  • 来源
    《Environmental ethics》 |2015年第4期|445-463|共19页
  • 作者

    Hathaway Mark;

  • 作者单位

    Univ Toronto, Ontario Inst Studies Educ, 252 Bloor St West, Toronto, ON M5S 1V6, Canada;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 00:03:44

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