首页> 外文期刊>Environmental ethics >Ratiocentrism, Intrinsic Value, and the Moral Status of the Nonhuman Natural World: A Reflection on Kant's Categorical Imperative
【24h】

Ratiocentrism, Intrinsic Value, and the Moral Status of the Nonhuman Natural World: A Reflection on Kant's Categorical Imperative

机译:比例中心主义,内在价值与非人类自然世界的道德地位:对康德绝对命令的反思

获取原文
获取原文并翻译 | 示例
       

摘要

Kant's doctrine of the "categorical imperative" with respect to ratiocentrism needs to be examined for its implications for environmental ethics. Kant's argument is that moral actions must be categorical or unqualified imperatives that reflect the sovereignty of moral obligations that all rational moral agents could figure out by virtue of their rationality. For Kant, humans have no direct moral obligations to non-rational, nonhuman nature: only rational beings, i.e.. humans, are worthy of moral consideration. I argue that this position is excessively anthropocentric and ratiocentric in excluding the nonhuman natural world from moral consideration. While conceding that nonhuman nature is instrumentally valuable owing to some inevitable existential, ontological considerations, moral obligation should be extended to the natural world in order to achieve environmental wholeness.
机译:康德关于比例中心主义的“绝对必要性”学说需要考察其对环境伦理学的影响。康德的论点是,道德行为必须是绝对的或无条件的命令,它们必须反映所有理性道德主体都可以凭借其理性来理解的道德义务的主权。对于康德而言,人类对非理性,非人类本性没有直接的道德义务:只有理性的人,即人类,才值得道德考虑。我认为,这种立场过于以人为本和以比例为中心,从而将非人类自然世界排除在道德考虑之外。尽管由于某些不可避免的存在论,本体论的考虑而承认非人类的本质在工具上是有价值的,但道德义务应扩展到自然界,以实现环境的整体性。

著录项

  • 来源
    《Environmental ethics》 |2018年第4期|363-370|共8页
  • 作者

    Ezedike Edward Uzoma;

  • 作者单位

    Univ Port Harcourt Dept Philosophy East West Rd PMB 5323 Port Harcourt River States Nigeria;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-18 04:54:45

相似文献

  • 外文文献
  • 中文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号