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Developing a critical consciousness of race in place-based environmental education: Franco's story

机译:在地方环境教育中培养种族的批判意识:佛朗哥的故事

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Environmental education (EE) has a history of support for critical place-based pedagogy as a means of learning through engagement in space, both cultural and biophysical. In this paper I tell the story of how Franco - a non-white, non-American undergraduate - engaged with local discourses in a watershed-focused EE program in the rural Midwestern US. I examine how the five tenets of critical race theory (CRT) can be used to interpret Franco's experience, where he encountered multiple instances of racism and xenophobia. I argue that without a critical analysis of race in place-based EE programs, instructors may (a) privilege their own ways of knowing in local settings, (b) rely on 'grit' narratives as mechanisms for mediation of racism, and (c) send non-white students home having learned that they cannot effect meaningful change for sustainability. I conclude with recommendations for faculty in predominantly white institutions on how CRT might foster the development of critical consciousness of race in place-based EE programs.
机译:环境教育(EE)一直以来都支持基于地点的批判性教学法,以此作为通过参与文化和生物物理空间学习的一种手段。在本文中,我讲述了佛朗哥(Franco)这个非白人,非美国大学生如何在美国中西部农村地区以分水岭为中心的EE计划中与当地话语互动的故事。我研究了批判种族理论(CRT)的五个原则如何用来解释佛朗哥的经历,在那里他遇到了多种种族主义和仇外心理。我认为,如果不对基于场所的EE程序中的种族进行批判性分析,教师可能(a)优先考虑自己在当地环境中的了解方式,(b)依靠“勇气”叙事作为种族主义调解的机制,并且(c )将非白人学生带回家,因为他们知道他们无法实现对可持续性的有意义的改变。最后,我向主要是白人机构的教师提供了有关CRT如何促进基于场所的EE计划中种族批判意识发展的建议。

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