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Environmentalists abide: Listening to whale music - 1965-1985

机译:环保主义者恪守:聆听鲸鱼的音乐-1965-1985

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Music can enrich geographical efforts to understand ideology as a lived experience. This paper explores the history of whale music - instrumental music that samples or thematizes whale sound. For environmentalists who came of age in the late 1960s, whale music fostered new interrogations about the identity of nature and the nature of identity, interrogations that reflected structural changes in North American society. To understand whale music’s surprising ideological power, I draw on Althusser’s formative idea of interpellation, and refine it with insights from Antonio Gramsci, John Mowitt, and Neil Smith. As examples from British Columbia’s Lower Mainland and California’s Bay Area reveal, whale music interpellated environmentalists, capturing the energies of predominantly white middle-class subjects eager to develop new relationships with nature. Whale music was not discovered, as its devotees proposed it was, but invented, through a combination of animal sounds, recording techniques, consumer trends, and ideologies of nature. It reveals environmentalism as a sonorous formation - a system that recruits listeners into sonically-mediated realms of thought, action, and subjectivity.
机译:音乐可以丰富地理上的努力,以将意识形态理解为一种现实体验。本文探讨了鲸鱼音乐的历史-采样或专题化鲸鱼声音的器乐音乐。对于在1960年代后期成年的环保主义者来说,鲸鱼音乐引发了对自然身份和身份本质的新质疑,这种质疑反映了北美社会的结构变化。为了了解鲸鱼音乐令人惊讶的意识形态力量,我借鉴了阿尔都塞的形成性思想,并结合了安东尼奥·葛兰西(Antonio Gramsci),约翰·莫维特(John Mowitt)和尼尔·史密斯(Neil Smith)的见识加以完善。正如不列颠哥伦比亚省低陆平原地区和加利福尼亚湾区的例子所揭示的那样,鲸鱼音乐吸引了环保主义者,捕捉了渴望与自然发展新关系的白人中产阶级主体的能量。鲸音乐并未像其奉献者所建议的那样被发现,而是通过结合动物的声音,录音技术,消费趋势和自然意识形态而发明的。它揭示了环保主义作为一种son谐的形式-一种将听众吸引到以声音为媒介的思想,行动和主观性领域的系统。

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