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Dilemma and Rebirth: How Marx’s View of Practice Overcomes Kant’s Dilemma of Freedom

机译:困境和重生:马克思的实践看法如何克服康德的自由困境

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For laying the foundation for human knowledge, Kant distinguished the ontological world from the phenomenal world. Kant put freedom in the ontological world to make its existence possible, and relied on the moral practice according to the pure rational. By criticizing God, Kant established reason as a relative absolutist that human beings can trace back to. However, in the pa th of freedom realization, he re - quoted God as a secular arbiter for the need of his system. The deviation of “God being” in Critique of pure reason and critique of practical reason exposes the difficult problem of Kant’s realization of freedom that perceptual beings cannot realize freedom. Marx’s view of freedom experienced two turns and finally came into reality. Based on the realistic, Marx sought the realistic path to realize freedom by enriching the connotation of practice, and completed the redemption of Kant’s dilemma .
机译:为了为人类知识奠定基础,康德将本体世界的本体世界与现象世界区分开来。 康德在本体论世界中放入自由,使其存在可能,并根据纯粹理性地依赖道德实践。 通过批评上帝,康德建立的原因是人类可以追溯到的相对绝对主义者。 然而,在自由的PA,他将上帝作为一个世俗仲裁者引用,以便需要他的系统。 “上帝”在纯粹原因批判中的偏差和实践原因的批判暴露了康德意识到感知生命的难题,无法实现自由。 马克思对自由的看法经历了两圈,终于实现了现实。 基于真实性的,马克思要求通过丰富实践的内涵来实现自由的现实途径,并完成了康复困境的赎回。

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