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How to Analyze (Intentional) Consciousness in Terms of Meta-Belief and Temporal Awareness

机译:如何根据元信念和时间意识分析(有意)意识

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The paper presents and defends a metadoxastic view on (intentional) consciousness that is novel in four respects: (1) It is motivated both by Husserl’s dynamic approach, which looks upon mental acts as momentary components of certain cognitive structures – “dynamic intentional structures” – in which one and the same object is intended throughout a period of time (during which the subject’s cognitive perspective upon that object is constantly changing) and by his conception of consciousness in terms of internal time-consciousness (temporal awareness). (2) It combines a dispositionalist higher-order judgment theory about the structure of (intentional) consciousness with the claim that the contents of these judgments are such that they can be expressed by essentially indexical sentences containing the temporal indexical “now,” thus accommodating the basic role of internal time-consciousness. (3) It is immune against the “objection from lack of mental concepts” raised, e.g., by Dretske against any higher-order representation theory, as it employs counterfactuals in the framework of a disjunctive account of (intentional) consciousness. (4) It explains the unity of consciousness at a time as well as across time.
机译:本文提出并捍卫了关于(有意的)意识的元悖论观点,该观点在四个方面都是新颖的:(1)这是由胡塞尔的动态方法所激发的,该方法将心理行为视为某些认知结构的瞬时组成部分,即“动态意图结构”。 –在一个时间段内(在此期间,对象对该对象的认知观点不断变化)并通过其关于内部时间意识(时间意识)的意识概念来预期一个相同的对象。 (2)它结合了关于(有意的)意识结构的倾向性高阶判断理论,并声称这些判断的内容是可以用包含时间索引“ now”的基本索引语句来表达的,因此可以容纳内部时间意识的基本作用。 (3)它不受Dretske提出的“反对缺乏精神观念的反对”,因为它在(故意)意识的析取解释的框架内使用反事实,因此反对任何高阶表示理论。 (4)它解释了一次以及跨一次意识的统一。

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