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Emergency –A Self Justifying Ideological Tool in a Fine Balance by Rohinton Mistry

机译:紧急情况–罗欣顿·米斯特里(Rohinton Mistry)提出的一种自成体系的意识形态工具

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During last century theorists of power analysis have been struggling to find the answer to the question as to why the class, economically poor and technically less equipped always accept the relations of power and relations of production in society. The paper suggests that Rohinton Mistry in A Fine Balance ” (1996) writes with Marxists consciousness with acute realization of the exploitation of the marginalized with the increased degree of sophistication of cultural and economic hegemony. This paper investigates the theories of power i-e ideology, hegemony and discourse to help find the root- cause of the issue as to how power structure wins the consentment of the masses to the unequal powers of relation and production in society. How the system works so implicitly that people not only become a willing participants in their own exploitation rather they accept the phenomena as the only existing truth. “The material world around us is built on contradictory, contrived and illusory realities” (Peter& Luckman), 1966, p.46). The theorist of ‘race’ and’ gender’ regard their compartmentalization as a process of othering and indigenous colonization that certain races and groups are deliberately kept backward, for capitalistic need of labor group to keep the machine running. Post structuralist and post –Marxists reject the idea of economic determinism; these are not material concerns always behind all class wars but lust for power and domination holds some other issues as well. All types of isms, fanatic creeds are harmful for the world’s balance and peace. Fundamentalism, extremism, universalism, and essentialism and nationalism etc. are eating into the vitals of the country and these need to be shunned if world is to run smoothly. This paper explores the intricate working of power structure; how a belief system works to smooth the contradiction to appear a “False consciousness” a “common sense” and thus the absolute and eternal truth. This paper is meant to detach the power of truth from the fabricated phenomena of imposed “Emergency” as “need of hour” (1996, p.113). The paper explores the lived experience of this period by different classes and thus two diverse images of “Emergency” emerge which are contradictory to each other, proving emergency to be a polyphonic discourse. The study aims at to destabilize the proletariat’s instant consent to power relations by unmasking the mystified reality of Emergency which was actually imposed to hide the fraud in elections by the then Prime-Minister Mrs. Ghandhi. State uses all means; all power tools; repressive and ideological to give the reality a false coloring of their own interest. Ideology, hegemony and discourse all the three theories of power are manipulated by the state machinery to make public not only comply with all political decisions instantly but to accept it as only existing reality. Marx writes “As for individual bureaucrat, the purpose of the state becomes his private purpose, a hunt for promotion careerism” (Marx, 1975, p. 111). Key words : Ideology, Hegemony, Discourse, State apparatuses (Ideological and repressive) False-consciousness, Common sense Euphuism, Polyphony.
机译:在上个世纪中,权力分析的理论家们一直在努力寻找问题的答案,即为什么阶级,经济贫困和技术欠缺的阶级总是接受社会中的权力和生产关系。该论文认为,《罗欣顿的薄雾在一个很好的平衡中》(1996)用马克思主义者的意识,随着对文化和经济霸权的日益成熟,敏锐地意识到了对边缘化群体的剥削。本文研究了权力意识形态,霸权和话语的理论,以帮助找到问题的根源,即权力结构如何赢得群众对社会关系和生产的不平等权力的认同。该系统是如何隐式运行的,人们不仅成为自愿参与其剥削的参与者,而且还接受该现象作为唯一存在的真理。 “我们周围的物质世界是建立在相互矛盾,人为和虚幻的现实之上的”(Peter&Luckman),1966年,第46页)。 “种族”和“性别”的理论家将其划分为另一种和土著殖民化的过程,某些种族和群体被故意落后,因为资本主义需要劳工群体来保持机器运转。后结构主义者和后马克思主义者反对经济决定论。这些并不是所有阶级战争背后总是存在的物质问题,但是对权力和统治的渴望也存在其他一些问题。各种各样的主义,狂热信条对世界的平衡与和平都是有害的。原教旨主义,极端主义,普遍主义以及本质主义和民族主义等正在吞噬国家的生命力,如果世界要顺利运转,就必须避免这些。本文探讨了权力结构的复杂工作。信仰体系如何使矛盾变得平滑,从而出现“错误意识”,“常识”,从而出现绝对永恒的真理。本文旨在将真理的力量与“小时的需要”所强加的“紧急”的虚构现象分离(1996,第113页)。本文通过不同阶级探讨了这一时期的生活经验,因此出现了两个相互矛盾的“紧急”图像,证明了紧急情况是一种复音的话语。这项研究的目的是揭露神秘的紧急状态,这实际上是为了掩盖当时的时任总理甘地夫人在选举中的欺诈行为,从而破坏了无产阶级立即同意权力关系的稳定。国家使用一切手段;所有电动工具;压抑性和意识形态性,使现实对自己的利益产生错误的色彩。意识形态,霸权和话语这三种权力理论都由国家机构操纵,以使公众不仅立即遵守所有政治决定,而且将其接受为仅有的现实。马克思写道:“至于个人官僚,国家的目的变成了他的私人目的,这是对提拔职业主义的追捕”(马克思,1975,第111页)。关键词:意识形态,霸权,话语,国家机器(意识形态和压制)虚假意识,常识委婉语,复音。

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