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A Compaignye of Sondry Folk: Mereology, Medieval Poetics and Contemporary Evolutionary Narrative in Richard Dawkins’ The Ancestor’s Tale

机译:杂种民歌的共鸣:理查德·道金斯《先祖的故事》中的气象学,中世纪诗学和当代进化叙事

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All too often, for reasons too variegated to debate here, the Humanities and Sciences are considered opposites rather than partners in pedagogy. Whatever C. P. Snow's intentions, this perceived antagonism was not helped by his famous Two Cultures lecture; but whatever its origins, the dichotomy is false. In "A Compaignye of Sondry Folk" Janine Rogers provides further evidence of the shared inheritance and goals of the Sciences and the Humanities, especially medieval literature. Rogers is able to do this partly through her own expertise and partly through analysis of Richard Dawkins's The Ancestor's Tale (2004). Dawkins, a controversial figure and former Chair of the Public Understanding of Science at Oxford, channels Darwin and Chaucer to offer a history of evolution-cum-warning against overly rigid anthropocentrism. To illustrate his thesis Dawkins adopts Chaucer's model of pilgrimage and storytelling to offer a "[b]ackward chronology in search of ancestors," ultimately to "a single concestor [sic] of all surviving life" (Dawkins 6-7). For her part, Rogers explores why the Canterbury Tales might play such a key role in this modern scientific inquiry. The result is a detailed and convincing elucidation of Dawkins's use of medieval poetics.
机译:出于多种多样的原因,在这里人们经常争论不休,因此,人文与科学被视为对立而不是教学法上的伙伴。不管斯诺的意图是什么,这种著名的对抗都没有得到他著名的《两种文化》演讲的帮助。但无论其起源如何,二分法都是错误的。詹妮·罗杰斯(Janine Rogers)在《杂类民歌的共性》一书中进一步证明了科学和人文科学,特别是中世纪文学的共同继承和目标。罗杰斯之所以能够做到这一点,一方面是由于她自己的专业知识,另一方面是由于对理查德·道金斯(Richard Dawkins)的《祖先的故事》(The Ancestor's Tale,2004)的分析。道金斯是一位颇有争议的人物,曾是牛津大学公众对科学的了解的主席,他导引达尔文和乔uc介绍了反对过度僵化的人类中心主义的进化与警告历史。为了说明他的论点,道金斯采用乔'的朝圣和讲故事的模式,为“寻找祖先的怪诞年表”,最终为“所有幸存者的一个conc葬者”(道金斯6-7)。罗杰斯(Rogers)则探讨了为何坎特伯雷故事(Canterbury Tales)可能在这一现代科学探索中发挥如此关键的作用。结果是道金斯对中世纪诗学的运用得到了详尽而令人信服的阐释。

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