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Stephanie Codsi, Review of Gregory Tate’s “Keats, Myth, and the Science of Sympathy.”

机译:斯蒂芬妮·科德西(Stephanie Codsi),格雷格里·泰特(Gregory Tate)的“济慈,神话和同情科学”评论。

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Gregory Tate’s “Keats, Myth, and the Science of Sympathy” is a highly engaging pieceof writing. The article’s central premise is that Keats’s poetry (particularly from 1817to 1819) uses myth, particularly the abstractness of apostrophe, to mediate a “restrainedform of sympathy” in his poetry. Such a model of sympathy, Tate claims, is influencedby Keats’s medical background and tutelage under the surgeon Astley Cooper and TheHospital Pupil’s Guide (1816), which is characterised by “benevolence” tempered byan objectifying “insusceptibility” to the patient’s pain (193). This attitude was advisedto medical students to ensure “accurate diagnosis”: an overactive sympathy was deemedto be detrimental to effective treatment. Taking “Ode to Psyche” as a case study, Tateshows how Keats’s speaker enacts – particularly through the form of the ode – a“dialectic, seeking to synthesise intersubjective feeling and scientific impartiality”(193), just as Cooper and the Guide propounded. Tate suggests that, to Keats, both“myth and medicine are modes of knowledge which balance the observation ofempirical evidence with subjective sensibility, and which also provide a set of generalprinciples, a theory, to underpin that balance” (193).
机译:格雷戈里·泰特(Gregory Tate)的“济慈,神话和同情科学”是一部极富吸引力的作品。文章的中心前提是济慈的诗歌(尤其是1817年至1819年的诗歌)利用神话,尤其是撇号的抽象性,来调解诗歌中的“同情心”。塔特(Tate)声称,这种同情模式受到济慈的医学背景和外科医生的指导,受到外科医生阿斯特利·库珀(Astley Cooper)和医院医院指南(TheHospital Pupil's Guide,1816)的影响,该指南的特征是“仁慈”,而客观上是对患者痛苦的“不易感性”(193)。建议医学生采取这种态度,以确保“准确的诊断”:过分的同情对有效治疗有害。泰特(Tate)以《心灵颂歌》为例,展示了济慈的演讲者是如何行事的-特别是通过颂歌的形式-一种“方言,试图综合主体间感觉和科学公正性”(193),就像库珀和《指南》所主张的那样。泰特认为,对于济慈来说,“神话和医学都是一种知识模式,可以在经验证据的观察与主观敏感性之间取得平衡,并且还提供了一套支持这种平衡的一般原理”(193)。

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