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Nishida Kitarō and Chinese Philosophy: Debt and Distance

机译:西田喜郎与中国哲学:债务与距离

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摘要

Th is paper is the second part of a general study on the relationship between Nishida and Chinese philosophy. In the fi rst, I explored the extent to which Nishida's philosophy was infl uenced, directly and indirectly, explicitly and implicitly, historically and conceptually, by materials coming from the intellectual horizon of Chinese thought. I concentrate here on Nishida's own position toward what he understood by "Chinese philosophy." Is this philosophy, so suggestive for Nishida, promoted to a central place in his work or not, and if so, in what sense might we take this idea of "centrality" as specifi cally Chinese. In setting forth several archetypes of Chinese thought present in Nishida's philosophy, the focus of this article falls on the methodological, logical and metaphysical contrasts we can identify between the Japanese philosopher and Chinese philosophy as his underground intellectual sources.
机译:本文是对西田与中国哲学之间关系的一般研究的第二部分。首先,我探讨了来自中国思想界的材料直接或间接地,在历史上和概念上对西田哲学产生了直接或间接的影响。在此,我将重点介绍西田对他对“中国哲学”的理解的立场。这种哲学是否对西田有如此大的暗示作用,是否在他的作品中居于中心地位,如果是的话,那么在什么意义上,我们可以将这种“中心性”这一概念视为专门的中国人。在阐述西田哲学中存在的几种中国思想原型时,本文的重点在于我们可以在日本哲学家与中国哲学之间作为其地下知识渊源加以区分的方法论,逻辑学和形而上学的对比。

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  • 来源
    《Japan Review》 |2010年第7期|共34页
  • 作者

    Michel DALISSIER;

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  • 中图分类 K313.03;
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  • 入库时间 2022-08-18 16:00:22

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