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A amizade em Aristóteles: Política, III, 9 e ética Nicomaqueia, VIII

机译:亚里士多德的友谊:政治,III,9和伦理道德尼科马奎亚,VIII

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In the Politics III, 9, Aristotle disapproves the power distribution in democratic constitutions, saying that it serves to the end of friendship, namely, living together, but not to the political end. Our purpose was to clarify why a political community is not just a community of friends, through the Aristotelian definition and analysis of friendship in the Nicomachean Ethics VIII. The emerged result was that every association, including the political one, has a kind of friendship relative to it, determined by its end and by the distribution of functions and benefits, which is necessary to constitute the association. The political community has as its end something different from living together. So, it is insofar as the distribution is made to obtain this end that some kind of friendship exists between the members of the political community and not insofar as they want merely to live together, as it is implicitly supposed in the democratic distribution.
机译:亚里士多德(Aristotle)在《政治三号》(Politics III,9)中反对民主宪法中的权力分配,认为这有助于友谊的终结,即和睦相处,而不是政治目的。我们的目的是通过亚里士多德式的定义和《尼科马奇伦理第八版》中对友谊的分析来阐明为什么一个政治社区不仅仅是一个朋友社区。由此产生的结果是,每个协会,包括政治协会,都相对于它具有一种友情,这种友情取决于其结局,职能和利益的分配,这是组成该协会所必需的。政治团体的目的不同于共同生活。因此,在进行分配以达到这一目的的范围内,政治共同体成员之间存在某种友谊,而不是在他们只想共同生活的范围之内,这在民主分配中是隐含的。

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