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Western modernization and Marxist political theory: an alternative to lib-eralism Moderniza??o ocidental e teoria política marxista: uma alternativa ao liberalismo

机译:西方现代化与马克思主义政治理论:自由主义的替代品西方现代化与马克思主义政治理论:自由主义的替代品

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Starting from a critic to Conservative liberalism’s and to new left’s notion of the Western modernization as systemic institutional self-differentiation, self-referentiality and self-subsistence, I argue that such model of systemic theory regarding to the modernization leads both to the systemic institutional autonomy and closure in relation to a direct political praxis and to a binding notion of social normativity, and to the strong institutionalism in political economy and in political institutional praxis . Modernization from a systemic institutional perspective means that each social system has very proper and particular logic and dynamic, which are non-political and non-normative, just technical. So, systemic institutions become depoliticized, delegitimizing a model of radical democratic political praxis which can frame the social systems from an inclusive democratic participation based on a conception of social normativity. As consequence, systemic institutions centralize and monopolize the constitution, the legitimation and the evolution of their own field of social reproduction, closing and autonomizing it regarding the democratic political praxis and the social normativity. I argue that such conservative understanding of the Western modernization can be substituted by the Marxist understanding of the Western modernization, which is based on the comprehension of the society as a totality imbricated in its parts, i.e. the intersection between infrastructure and superstructure as the epistemological-political starting point both to a critical social theory and to a democratic political praxis . Such Marxist theoretical-political starting point enables a critical social theory and a leftist political praxis founded on the politicization of the social systems and their profound linking and rooting in the social world and as a political-normative dynamic.
机译:从批评家到保守派自由主义,再到新左派的西方现代化概念,即系统性的制度自我分化,自我指称和自我生存,我认为,这种与现代化有关的系统论模型既导致了制度性的制度自治与直接政治实践和具有约束力的社会规范观念以及政治经济学和政治体制实践中的强制度主义有关的封闭。从系统的制度角度看,现代化意味着每个社会系统都具有非常适当和特殊的逻辑和动态,这是非政治性和非规范性的,只是技术性的。因此,制度性制度变得非政治化,使激进的民主政治实践的模型合法化,这种模式可以根据社会规范性概念将社会系统从包容性民主参与构架起来。结果,系统性机构将宪法,其社会再生产领域的合法化和演变集中和垄断起来,在民主政治实践和社会规范性方面将其封闭和自治。我认为,对西方现代化的这种保守的理解可以被马克思主义对西方现代化的理解所代替,这是基于对社会的整体理解,即在其部分中融合了整体性,即基础设施和上层建筑之间的交汇点作为认识论-政治起点既指向批判性社会理论,也指向民主政治实践。这种马克思主义的理论-政治起点,使批判性社会理论和左翼政治实践建立在社会制度的政治化及其与社会世界的深刻联系和根基之上,并作为一种政治规范的动力。

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