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Kosmiese mag in Pseudo-Aristoteles, De mundo , en die Nuwe Testament

机译:伪亚里斯多德,德蒙多和新约中的宇宙力量

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Cosmic power in Pseudo-Aristotle, De mundo, and the New Testament. In order to locate the cosmological views underlying the writings of Paul and other New Testament (NT) authors within their historical contexts it is necessary to compare them with other contemporary worldviews, such as those expressed in philosophical writings of the period. New Testament research has thus far concentrated on the most popular and influential philosophical traditions of NT times, that is, Stoicism and Middle Platonism. Other philosophical traditions may however also offer valuable insights. In this article I suggested that the De mundo attributed to Aristotle but probably dating from the 1st century BCE or CE provides early evidence for a splitting up of the demiurgic function of God in order to preserve God's transcendence. I furthermore argued that a similar division of divine functions is also evident in some NT texts, for example, John 1, Colossians 1, and Hebrews 1. This notion is explored using Colossians 1 as example.
机译:伪亚里斯多德,德蒙多和新约中的宇宙力量。为了在其历史语境中定位保罗和其他新约(NT)作者的著作所涉及的宇宙观,有必要将它们与当代其他世界观进行比较,例如该时期哲学著作所表达的观点。迄今为止,新约圣经的研究集中在新约时代最流行和最有影响力的哲学传统上,即斯多葛主义和中柏拉图主义。但是,其他哲学传统也可能提供有价值的见解。在这篇文章中,我建议将德蒙多归因于亚里斯多德,但它大概可以追溯到公元前一世纪或公元前。这为分裂神的非物质功能提供了早期证据,以维护神的超越。我进一步指出,在一些新约圣经中,神的功能也有类似的划分,例如约翰一书,歌罗西书1和希伯来书1。以歌罗西书1为例探讨了这一概念。

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