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Interpreting ‘Torah' in Psalm 1 in the light of Psalm 119

机译:根据诗篇119解读诗篇1中的“律法”

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This article argued that Psalm 37 and Proverbs 1–4 served as sources for the composition of Psalm 1. The emphasis in both donor texts on the righteous people's inheriting the Promised Land seems to have imprinted also on Psalm 1, a factor that could change our understanding of it. All three contexts in turn played a role in the composition of Psalm 119, but whilst the author of this long psalm also understood the ‘Torah' of Yahweh as the incarnation of true wisdom, it seems that ‘Torah' also subsumed the Promised Land for him. The investigation showed that ‘Torah' in Psalm 1 should be understood as an arch-lexeme for all the religious texts its author used to compose, similar to what was the understanding of the author of Psalm 119 a little later.
机译:本文认为,《诗篇37》和《箴言1-4》是《诗篇1》的组成部分。在这两个捐助文本中,对正义者继承应许之地的强调似乎也印在了《诗篇1》上,这可能会改变我们的观点。了解它。所有这三种语境反过来在《诗篇119》的构成中发挥了作用,但是尽管这篇长篇诗篇的作者也将耶和华的“律法”理解为真正智慧的化身,但“律法”似乎也包含了应许之地。他。调查表明,应该将诗篇1中的“摩西五经”理解为其作者过去所撰写的所有宗教文本的首位词位,类似于稍后对诗篇119作者的理解。

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