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Medical anthropology as an antidote for ethnocentrism in Jesus research? Putting the illness–disease distinction into perspective

机译:医学人类学是耶稣研究中种族中心主义的解药?着眼于疾病-疾病区分

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Medicine often has side-effects or unintended consequences that are more harmful than the original disease. Medical anthropology in general and the illness–disease distinction in particular has been introduced into historical Jesus research with the intent to protect it from medicocentrism and thus to offer ways of comprehending sickness and healing in the world of Jesus and his first followers without distorting these phenomena by imposing the biomedical framework onto the texts. In particular the illness–disease distinction is used for making sense of healing accounts whilst claiming to cross the cultural gap. Based on an analysis of the illness–disease distinction in medical anthropology and its use in historical Jesus research this article suggests that instead of protecting from ethnocentrism this distinction actually increases the risk of ethnocentrism and consequently distorts in many instances the healing accounts of the New Testament.
机译:医学通常具有比原始疾病有害的副作用或意外后果。总体而言,医学人类学特别是疾病-疾病的区别已被引入耶稣的历史研究中,目的是保护医学人类学免受医学中心主义的侵害,从而提供理解耶稣及其首批追随者世界疾病和康复的方式而不会扭曲这些现象通过将生物医学框架强加于文本上。尤其是,疾病-疾病的区别是在声称能够跨越文化鸿沟的同时,使人们理解治愈方法。基于对医学人类学中疾病-疾病区别及其在历史耶稣研究中的使用的分析,该文章建议,这种区别实际上并未增加免受民族中心主义的风险,因此在许多情况下会扭曲新约的治疗方法。

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