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Bloedoffers en morele vorming: Gewelddadigheid as faset van Christelike tradisies

机译:献血与道德形成:暴力作为基督教传统的一个方面

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Blood sacrifice and moral formation: Violence as afacet of Christian traditionsIs it possible that the discourse (and the corresponding assumptions) of blood sacrifice contribute to violent behavior? After a brief review of the pervasive presence of blood sacrifice language in formative Christianity, some theoretical perspectives on the concept of sacrifice are discussed. Attention is given to traditional views emphasizing sacrifice as transaction and communication, as well as to the theories of René Girard and Walter Burkert. These theoretical reflections remind us of how interwoven sacrifice and our cultural histories; sacrifice is rooted in coping strategies for powerful and dangerous emotions and events. Some connections between blood sacrifice imagery and sacrificial talk and the possible substantiation and naturalization of violent actions and values are indicated. Sacrifice language is not the only cause of violent behavior, but it does contribute to the cultural scripts of communities, promotes egocentric values, maintains magical components in worldview and facilitates the perception of violence as a commodity.
机译:献血和道德形成:暴力是基督教传统的一种体现,献血的言论(和相应的假设)是否可能导致暴力行为?在简要回顾了形成性基督教中普遍存在的献血语言之后,讨论了有关献血概念的一些理论观点。人们关注强调牺牲作为交易和交流的传统观点,以及RenéGirard和Walter Burkert的理论。这些理论上的思考使我们想起了牺牲与文化历史之间的交织。牺牲植根于应对强大而危险的情绪和事件的应对策略。指出了献血图像和献祭言论之间的一些联系,以及暴力行为和价值观可能得到证实和自然化。牺牲语言不是暴力行为的唯一原因,但它确实有助于社区的文化脚本,促进以自我为中心的价值观,维持世界观中的魔术成分并促进将暴力视为商品。

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